000 | 02966cam a2200409 i 4500 | ||
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001 | ocm74649023 | ||
003 | OCoLC | ||
005 | 20240726100420.0 | ||
008 | 061020s2006 ilu b 001 0 eng | ||
010 | _a2006034855 | ||
020 | _a9780830814893 | ||
035 | _a(OCoLC)74649023 | ||
040 |
_aDLC _beng _erda _cDLC _dBAKER _dC#P _dYDXCP _dYDX _dBTCTA _dNLGGC _dOCLCG _dDEBBG _dOCLCQ _dBDX _dSGB _dOXF _dSBI |
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049 | _aSBIM | ||
050 | 0 | 4 | _aBS2615.O23.J646 2006 |
050 | 0 | 4 | _aBS2615 |
245 | 0 | 0 |
_aJohn 1-10 / _cedited by Joel C. Elowsky ; general editor, Thomas C. Oden. _hPR |
246 | 3 | _aJohn first through tenth | |
260 |
_aDowners Grove, Illinois : _bInterVarsity Press, _c(c)2006. |
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300 |
_axxxvii, 421 pages ; _c27 cm. |
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336 |
_atext _btxt _2rdacontent |
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337 |
_aunmediated _bn _2rdamedia |
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338 |
_avolume _bnc _2rdacarrier |
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490 | 1 |
_aAncient Christian commentary on Scripture. New Testament ; _v4a |
|
504 | _a1 (pages 395-408) and indexes. | ||
520 | 0 | _aThe Gospel of John was beloved by the early church, much as it is today, for its spiritual insight and clear declaration of Jesus' divinity. Clement of Alexandria indeed declared it the "spiritual Gospel." Early disputers with heretics such as Cerinthus and the Ebionites drew upon the Gospel of John to refute their heretical notions and uphold the full deity of Christ, and this Gospel more than any other was central to the trinitarian and christological debates of the fourth and fifth centuries. At the same time, the Gospel of John was also thought to be the most chronological, and even to this day is the source of our sense of Jesus' having a three-year ministry. And John Chrysostom's Homilies on John, perhaps more than any other commentary, emphasize Christ's humanity and condescension toward the human race. In addition to the serial homilies of John Chrysostom, readers of this volume will find selections from those of Origen, Theodore of Mopsuestia, Cyril of Alexandria and Augustine. These commentaries are supplemented with homiletic material from Gregory the Great, Peter Chrysologus, Caesarius, Amphilochius, Basil the Great and Basil of Seleucia among others. Liturgical selections derive from Ephrem the Syrian, Ambrose and Romanos the Melodist, which are further supplemented with doctrinal material from Athanasius, the Cappodocians, Hilary and Ambrose. | |
530 | _a2 | ||
630 | 0 | 0 |
_aBible. _pJohn _vCommentaries. |
700 | 1 |
_aElowsky, Joel C., _d1963- |
|
830 | 0 |
_aAncient Christian commentary on Scripture. _pNew Testament ; _v4a. |
|
856 | 4 | 1 |
_3Table of contents only _uhttp://catdir.loc.gov/catdir/toc/ecip073/2006034855.html |
907 |
_a.b13069950 _b08-09-13 _c01-23-08 |
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942 |
_cBK _hBS _m2006 _e _i2018-07-15 _k0.00 |
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994 |
_aC0 _bSBI |
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945 |
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999 |
_c19700 _d19700 |
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902 |
_a1 _bCynthia Snell _c1 _dCynthia Snell |