000 | 03583cam a22003974i 4500 | ||
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001 | ocn145554545 | ||
003 | OCoLC | ||
005 | 20240726100420.0 | ||
008 | 070627s2007 ilu b 001 0 eng | ||
010 | _a2007026759 | ||
020 | _a9780830814787 | ||
035 | _a(OCoLC)145554545 | ||
040 |
_aDLC _beng _erda _cDLC _dYDXCP _dBTCTA _dBAKER _dC#P _dBWX _dIVD _dVVC _dHEBIS _dOCLCQ _dBDX _dSGB _dSBI |
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049 | _aSBIM | ||
050 | 0 | 4 | _aBS1430.O23.P735 2007 |
050 | 0 | 4 | _aBS1430 |
245 | 0 | 0 |
_aPsalms 51-150 / _cedited by Quentin F. Wesselschmidt ; general editor Thomas C. Oden. _hPR |
260 |
_aDowners Grove, Illinois : _bInterVarsity Press, _c(c)2007. |
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300 |
_axxiii, 499 pages ; _c27 cm. |
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336 |
_atext _btxt _2rdacontent |
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337 |
_aunmediated _bn _2rdamedia |
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338 |
_avolume _bnc _2rdacarrier |
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490 | 1 |
_aAncient Christian commentary on Scripture. Old Testament ; _v8 |
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504 | _a1 (pages 461-480) and indexes. | ||
520 | 0 | _aThe Psalms have long served a vital role in the individual and corporate lives of Christians, expressing the full range of human emotions, including some that we are ashamed to admit. The Psalms reverberate with joy, groan in pain, whimper with sadness, grumble in disappointment and rage with anger. The church fathers employed the Psalms widely. In liturgy they used them both as hymns and as Scripture readings. Within them they found pointers to Jesus both as Son of God and as Messiah. They also employed the Psalms widely as support for other New Testament teachings, as counsel on morals and as forms for prayer. Especially noteworthy was their use of Psalms in the great doctrinal controversies. The Psalms were used to oppose subordinationism, modalism, Arianism, Apollinarianism, Nestorianism, Eutychianism and Monophysitism, among others. More than fifty church fathers are cited here from Ambrose to Zephyrinus. From the British Isles, Gaul and the Iberian Peninsula, we find Hilary of Poitiers, Prudentius, John Cassian, Valerian of Cimiez, Salvian the Presbyter, Caesarius of Arles, Martin of Bruga, Braulio of Saragossa and Bede. From Rome and Italy, we find Clement, Justin Martyr, Callistus, Hippolytus, Novatian, Rufinus, Maximus of Turin, Peter Chrysologus, Leo the Great, Cassiodorus and Gregory the Great. Carthage and North Africa are represented by Tertullian, Cyprian, Augustine and Fulgentius. Fathers from Alexandria and Egypt include Clement, Origen, Dionysius, Pachomius, Athanasius, Cyril and Poemen. Constantinople and Asia Minor supply the Great Cappadocians--Basil the Great and the two Gregorys, from Nazianzus and Nyssa--plus Evagrius of Pontus and Nicetas of Remesiana. From Antioch and Syria we find Ephrem, John Chrysostom, Theodore of Mopsuestia, Theodoret of Cyr, Philoxenus of Mabbug, Sahdona and John of Damascus. Finally, Jerusalem, Palestine and Mesopotamia are represented by Eusebius of Caesarea, Aphrahat, Cyril, Jacob of Sarug, Jerome and Isaac of Nineveh. - Publisher. | |
530 | _a2 | ||
630 | 0 | 0 |
_aBible. _pO.T. _pPsalms LI-CL _vCommentaries. |
700 | 1 |
_aWesselschmidt, Quentin F., _d1937- |
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830 | 0 |
_aAncient Christian commentary on Scripture. _pOld Testament ; _v8. |
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856 | 4 | 1 |
_zTable of contents only _uhttp://catdir.loc.gov/catdir/toc/ecip0721/2007026759.html |
907 |
_a.b15269358 _b10-24-14 _c02-08-08 |
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942 |
_cBK _hBS _m2007 _e _i2018-07-15 _k0.00 |
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998 |
_acim _aecc _b02-14-13 _cm _da _e- _feng _gilu _h0 |
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994 |
_aC0 _bSBI |
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945 |
_g1 _i31923001839733 _j2 _lcimc _o- _p0.00 _q- _r- _s- -- _t61 _u4 _v2 _w4 _x0 _y.i19971886 _z02-14-13 |
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999 |
_c19690 _d19690 |
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902 |
_a1 _bCynthia Snell _c1 _dCynthia Snell |