000 | 01947cam a2200301Ii 4500 | ||
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001 | on1124613543 | ||
003 | OCoLC | ||
005 | 20240726100330.0 | ||
008 | 191020s2020 mnu 001 0 eng d | ||
020 | _a9781506433592 | ||
035 | _a(OCoLC)1124613543 | ||
040 |
_aYDX _beng _erda _cYDX _dBDX _dOCLCQ _dWIO _dSBI |
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049 | _aSBIM | ||
050 | 0 | 4 | _aBV4647.N697.D656 2020 |
050 | 0 | 4 | _aBT75 |
100 | 1 |
_aNiles, Damayanthi M. A., _e1 |
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245 | 1 | 0 |
_aDoing theology with humility, generosity, and wonder : _ba Christian theology of pluralism. _hPR |
260 |
_aMinneapolis, Minnesota : _bFortress Press, _c(c)2020. |
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300 |
_axiii, 89 pages ; _c18 cm. |
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336 |
_atext _btxt _2rdacontent |
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337 |
_aunmediated _bn _2rdamedia |
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338 |
_avolume _bnc _2rdacarrier |
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505 | 0 | 0 |
_aGod in a pluralistic world -- _tChrist ina pluralistic world -- _tHoly Spirit in a pluralistic world -- _tThe human being as a dialogical creature -- _tChurches as champions of dialogue -- _tA concluding invitation |
520 | 0 | _aThis book looks at how Christians can think about their own theology in a manner that will allow them to not only be more open to interfaith dialogue but also to see that conversation as essential to what it means to be a Christian. For much of history, Christian theology has been used to undergird and justify imperial power. This has required a theological construction that advances a vision of belief that stands above and against the world and other faiths, or at the very least acts as the one vision under which all the others must unite. Empire and the colonizing enterprise do not lend themselves well to plural ways of understanding Christian faith, let alone a plurality of religious faiths. To take plurality seriously, we need a Christian theology that sees itself as a participant in that plurality. | |
530 | _a2 | ||
650 | 0 | _aChristianity and other religions. | |
942 |
_cBK _h _m2020 _eAMAZON _i2020-08-21 _k16.99 |
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999 |
_c16494 _d16494 |
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902 |
_a1 _bCynthia Snell _c1 _dCynthia Snell |