000			03036cam a2200313Ii 4500
003			SBI
005			20240726100329.0
008			190111s2019 enka b 001 0 eng d
010			_a2018964590
020			_a9780198745327
040			_beng _erda _cSBI _aSBI
049			_aSBI
050	0	4	_aBT1315.J95.R456 2019
050	0	4	_aBT1315
100	1		_aJunior, Nyasha, _e1
245	1	0	_aReimagining Hagar : _bBlackness and Bible / _cNyasha Junior. _hPR
260			_aOxford, England : _bOxford University Press _c(c)2019.
300			_aviii, 156 pages : _billustrations ; _c21 cm
336			_atext _btxt _2rdacontent
337			_aunmediated _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
490	0		_aBiblical Refigurations _x9780198745327.
505	0	0	_tMother Hagar -- _tEgyptian Hagar -- _tAunt Hagar -- _tBlack Hagar.
520	0		_aReimagining Hagar illustrates that while interpretations of Hagar as Black are not frequent within the entire history of her interpretation, such interpretations are part of strategies to emphasize elements of Hagar's story in order to associate or disassociate her from particular groups. It considers how interpreters engage markers of difference, including gender, ethnicity, status and their intersections in their portrayals of Hagar. Nyasha Junior offers a reception history that examines interpretations of Hagar with a focus on interpretations of Hagar as a Black woman. Reception history within biblical studies considers the use, impact, and influence of biblical texts and looks at a necessarily small number of points within the long history of the transmission of biblical texts. This volume covers a limited selection of interpretations over time that is not intended to be a representative sample of interpretations of Hagar. It is beyond the scope of this book to offer a comprehensive collection of interpretations of Hagar throughout the history of biblical interpretation or in popular culture. Junior argues for the African presence in biblical texts; identifies and responds to White supremacist interpretations; offers cultural-historical interpretation that attends to the history of biblical interpretation within Black communities; and provides ideological criticism that uses the African-American context as a reading strategy. Reimagining Hagar offers a history of interpretation, but also expands beyond interpretation among Black communities to consider how various interpreters have identified Hagar as Black. _uhttps://www.amazon.com/Reimagining-Hagar-Blackness-Biblical-Refigurations/dp/019874532X/ref=sxts_b2b_sx_reorder?cv_ct_cx=9780198745327&dchild=1&keywords=9780198745327&pd_rd_i=019874532X&pd_rd_r=1e972ae2-f92d-4598-83eb-3ec5d2b9a677&pd_rd_w=UQid5&pd_rd_wg=fT9sk&pf_rd_p=55e3f870-f610-46d5-a6bd-2adc9a5c4c7c&pf_rd_r=4W12J87ZFKRSZSKBCS5N&qid=1599744630&sr=1-1-f5ebfd8e-82c1-4b4e-97d5-2aa47aa18b69
530			_a2
653			_aOld Testament Bible Study.
655		1	_aReligious Studies.
942			_cBK _hBT _m2019 _e _i2020-07-30 _k _01
999			_c16437 _d16437
902			_a1 _bCynthia Snell _c1 _dCynthia Snell