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008			790411c19681960nju 00010 eng d
039	0	2	_aCI ocm04846401
040			_aTXA _beng _erda _cTXA _dOCL _dSBI
049	0	2	_aSBIM
050	0	4	_aB53.D691.I584 1968
100	1		_aDooyeweerd, H. _q(Herman), _d1894-1977., _e1
245	1	0	_aIn the twilight of western thought : _bstudies in the pretended autonomy of philosophical thought / _cHerman Dooyeweerd. _hPR
260			_aNutley, New Jersey : _bCraig Press, _c(c)1960.
300			_axvi, 195 pages ; _c20 cm.
336			_atext _btxt _2rdacontent
337			_aunmediated _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
490	0		_aUniversity series: philosophical studies
505	0	0	_aCHAPTER ONE: A CRITIQUE OF THEORETICAL THOUGHT.
505	0	0	_aThe necessity of a radical critique of theoretical thought -- _ta) The contemporary crisis in philosophy -- _tb) The structural necessity for a critique of theoretical autonomy -- _tc) Transcendental versus transcendent critique -- _tAnalysis of the theoretical attitude -- _ta) Modal aspects of our experience of reality -- _tb) The diversity of modal aspects within time -- _tA transcendental critique of theoretical thought -- _ta) First problem: the coherence of diverse modal aspects (theoretical antithesis) -- _tb) Second problem: the relation between theoretical and naïve experience (theoretical synthesis) -- _tc) Third problem: the origin of the ego
505	0	0	_aCHAPTER TWO: THE CONCENTRIC CHARATER OF THE SELF.
505	0	0	_aThe enigmatic character of the self -- _tThe self's relation to others: intersubjectivity -- _tThe religious relation to the Origin of the self -- _ta) The structural religious tendency of the self -- _tb) The religious basic motive -- _tc) The dialectical character of non-biblical ground motives -- _tOutline of religious basic motives of western thought -- _ta) Greek form-matter motive -- _tb) The radical biblical motive -- _tc) The scholastic nature-grace motive -- _td) The humanistic nature-freedom motive -- _tThe limits and possibility of philosophical dialogue -- _ta) The transcendence of the world -- _tb) The basis for philosophical dialogue
505	0	0	_aCHAPTER THREE: THE EVOLUTION OF HISTORICISM.
505	0	0	_aHistoricism as an absolutization of the historical aspect -- _tThe origins of historicism in modem philosophy -- _tThe dialectical tension in modem humanism -- _ta) The primacy of nature: Descartes, Hobbes and Leibniz -- _tb) The primacy of freedom: Locke, Rousseau and Kant -- _tc) A dialectical synthesis: post-Kantian idealism -- _tRadical historicism: from Comte to Dilthey to Spengler
505	0	0	_aCHAPTER FOUR: HISTORICISM, HISTORY, AND THE HISTORICAL ASPECT.
505	0	0	_aThe relation of the historical aspect and other modes of experience -- _ta) Historicism's absolutization of the historical aspect -- _tb) Delimitation of the historical aspect -- _tc) The nuclear meaning of the historical aspect -- _tAnticipations and retrocipations in the notion of 'development' -- _tThe normative criterion for determining 'development': differentiation -- _ta) The unfolding process -- _tb) Individuality-structures -- _tFaith and culture
505	0	0	_aCHAPTER FIVE: PHILOSOPHY, THEOLOGY, AND RELIGION.
505	0	0	_aThe relation between philosophy and theology: a historical survey -- _ta) The Augustinian tradition -- _tb) The Thomistic tradition -- _tc) Barth -- _tReligion: the supratheoretical knowledge of God -- _tTheology and the critique of theoretical thought
505	0	0	_aCHAPTER SIX: THE OBJECT AND TASK OF THEOLOGY.
505	0	0	_aThe object of theology as a theoretical science -- _ta) The scientific character of theology -- _tb) The transcendence of religious commitment and the limits of theology -- _tc) God's revelations and the possibility of theology -- _tFaith and the relationship between nature and grace -- _ta) Scholastic dualism -- _tb) Barth's dualism -- _tThe relation between the Scriptures and the Word-revelation -- _ta) The Scriptures as a temporal manifestation of the Word-revelation -- _tb) Religious commitment and the articles of faith -- _tThe relation and distinction between theology and Christian philosophy -- _ta) Their shared basic-motive and distinct fields -- _tb) The philosophical foundations of theology -- _tc) A radically Christian philosophy as the only foundation for a Christian theology
505	0	0	_aCHAPTER SEVEN. REFORMATION AND SCHOLASTICISM IN THEOLOGY.
505	0	0	_aThe grounding of scholasticism in non-biblical basic motives -- _ta) Dialectical tensions -- _tb) Attempted solutions -- _tThe Greek foundations of scholasticism -- _ta) The matter-motive in Greek religion -- _tb) The form-motive in Greek religion -- _tc) Dialectical tensions within the Greek religious basic-motive -- _tThe scholastic appropriation of the Greek basic-motive
505	0	0	_aCHAPTER 8: WHAT IS MAN?
505	0	0	_aThe crisis of Western civilization and the twilight of western thought -- _tThe meaning of the self -- _ta) The transcendence of the self -- _tb) A critique of existentialism -- _tc) The meaning of the self in its religious relation to the Origin -- _tWord-revelation and the biblical basic-motive -- _ta) The theme of revelation: creation, fall, and redemption -- _tb) The radical sense of creation, fall, and redemption.
530			_a1b _ub
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650		0	_aPhilosophy-Ancient
650		0	_aPhilosophy.
690			_aPhilosophy-Ancient
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907			_a.b10356101 _b05-26-09 _c01-22-08
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902			_a1 _bCynthia Snell _c1 _dCynthia Snell