000			12214nam a2200529Mi 4500
001			ocm54428851
003			OCoLC
005			20240726100259.0
008			040211s2002 xx a mb 000 0 eng d
039	0	2	_aCI ocm54428851
040			_aEQO _beng _erda _cEQO _dSBI
049	0	2	_aSBITD
050	0	4	_aBV3415.U58.W584 2002
050	0	4	_aBV3415
100	1		_aHuntley, David Anthony, _e1
245	1	4	_aThe withdrawal of the China Inland Mission from China, and the redeployment to new fields in East Asia / _cDavid Anthony Huntley. _hPR
260			_c(c)2002.
300			_avi, 225 leaves : _b1 illustrations ; _c30 cm.
336			_atext _btxt _2rdacontent
337			_aunmediated _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
505	0	0	_aTable of Contents -- _tIntroduction-Scope, Questions and Rationale of this Study -- _tBackground: The Redeployment of the China Inland Mission -- _tProblem and Purpose of the Study: Lack in Existing Literature -- _tResearch Problem -- _tQuestions to be Answered -- _tMain Questions -- _tSubsidiary Questions -- _tReview of Literature: External Sources -- _tThe CIM's Own Sources -- _tThe Millions, CIM-OMF Magazine -- _tThe CIM-OMF's own Archives: London Council Minutes -- _tChina Council Minutes -- _tCIM-OMF Archives-Singapore -- _tMinutes of the Overseas Council (former China Council) -- _tWeekly HQ Staff Meetings in Shanghai, Hong Kong and Singapore -- _tCorrespondence with Missionaries and Directors etc in the Last Years in China -- _tCountry Surveys, Recommendations for-or against-work in each -- _tCIM News-Fornightly Duplicated Letter -- _tOverseas Bulletin in the OMF's In-house Quarterly Magazine -- _tWriter's Conversations with Individuals -- _tAbbreviations, Terminologn5050y, Nomenclature and Personalia.
502			_aThesis (Ph.D) - Trinity Theological Seminary and University of Liverpool, 2002.
504			_aIncludes bibliography (leaves 215-220) and index.
500			_aSection I. Outline
500			_aSection II. The Background Situation in China
505	0	0	_aChina-Understanding the Background Setting -- _tThe Background Before the CIM's Withdrawal -- _tWhere did the CIM fit among other societies? -- _tChina Inland Mission-Understanding the Background Setting -- _tThe CIM: in what respects was it sui generis? -- _tFounding in 1865 -- _tInland China; the Spiritual and Humanitarian Missionary Mandates -- _tUnderstanding the CIM's Faith Principles -- _tHome Centres -- _tWhat was meant by director rule? -- _tWhat is meant by interdenominational but not undenominational? -- _tEccumenical Relationships-Apparent Contradiction? -- _tTwo Streams -- _tEarlier Harmony -- _tAn Example -- _tAn Affirmation -- _tThe CIM-OMF Philosophy of Church Structures in Asia-Was this a CIM denomination? -- _tIdentification with Chinese-Unique or Not? -- _tWhat were the CIM's recruitment qualifications for missionary service? -- _tDevelopment after WWII -- _tEast Asia -- _tWhat was the CIM's theological position? -- _tThe CIM and Missiology -- _tSumming Up -- _tUnderstanding the In-House Ethos -- _tWhat was unique about the CIM-OMF's in-house ethos? -- _tOutsourcing -- _tMarriage -- _tAmbivalence on In-house ethnic/racial principles -- _tThe In-house Ethos: A Family with Loyalty to the Leader -- _tThe Ethos of Trust -- _tThe In-house Ethos and all-CIM Management -- _tEdcuation of Missionaries' Children: Chefoo School in China -- _tSumming Up -- _tCIM-How did thinking develop as Communism emerged? -- _tDeja-Vu? -- _tNationalists and Comunists, Attitudes of the Nationalist politicians -- _tUnderstanding the Initial Attractiveness of Communism -- _tChina and the Exodus from China -- _tAttitudes of Communists to Individual Missionaries -- _tDiminishing Hopes of "Sitting It Out" under Communism -- _tThe Initial Attitude of the CIm -- _tSumming Up.
500			_aSection III. China to East Asia
505	0	0	_aCIM-The Unexpected Expulsion -- _tWhy were the CIM, alone among missions, so confident that they would be able to stay in China? -- _tBishiop Houghton's confidence in the Nationalist government -- _tThe Communists start to make their stance clear -- _tFurther Optimism -- _tCommunication between CIM leaders becomes constricted -- _tNo more new missionaries to sail for China; first definite thinking about service in South East Asia -- _tThe Withdrawal becomes inevitable -- _tHeadquarters managing without the General Director -- _tChina operations close down -- _tTurning from China to East Asia-Positive and Negative Feelings -- _tExplaining the withdrawal to Western supporters -- _tDid the Chinese feel that the CIM had failed or betrayed them? -- _tSumming Up -- _tUnderstanding hte Kalorama and Hong Kong Conferences -- _tTaking-in the radical change -- _tThe Kalorama Conference, Melbourne, February 1951 -- _tAttitudes of the Communists -- _tRedeployment gains acceptance -- _tEducation of missionaries' children-future possibilities -- _tAssociate Missions -- _tHeadquarters relocated -- _tSurvey teams for East Asia -- _tA short-term retrospect-and the trauma -- _tA new name? -- _tHon gKog-the China Council May 1951 -- _tBack in London -- _tAsian Missionary Societies -- _tSumming Up -- _tBournemouth Conference -- _tNovemeber-December 1951 -- _tSurveys for redeployment -- _tJoint endeavours with other organisations? -- _tMedical Ministry -- _tBishipo Frank Houghton's resignation-becomes Consulting Director -- _tDirector Rule again -- _tIn retrospect: management ideas -- _tSumming Up -- _tThe Withdrawal-a Once-Only change? -- _tWould the CIM's withdrawal ever reverse itself? Would the CIM ever re-enter the mainland? -- _tRedeployment in Asia-would this be unevangelised China all over again? -- _tModernising the In-house Ethos -- _tSumming Up -- _tPostscript -- _tOMF-Realising Post-China Changes -- _tChanges: Same mission, new patterns -- _tThe CIM-OMF as learners: learning about South East Asia -- _tStarting in rural areas without a town base -- _tCIM-OMF workers serving alone -- _tThe General Director-functions, responsibilities and deputies -- _tMissionary children's schooling in the New Fields -- _tSumming Up.
500			_aSection IV. The CIM's Thinking in a New Light
505	0	0	_aOMF-Retrospect on Communism -- _tNegative views -- _tNeutral views -- _tCautiously positive assessments -- _tMissionaries of two schools: (i) God is at work and (ii) the Lord will over-rule -- _tWhat kind of "liberation?" -- _tHomeside public statements about China -- _tSumming Up -- _tOMF-New Fields-Indigenous Principles -- _tWhat is meant by the missiological term "indigenous?" -- _tRoland Allen; "foreign-ness" -- _tPossible church types to be planted and their potential "indigeneity" -- _tWhat is an indigenous church? -- _tHow does a church become indigenous? -- _tThe CIM in the New Fields: church structures -- _tWhat were the three patterns of indigenisation under OMF? -- _tAs part of a denomination -- _tLinked with a denomination -- _tIndependently existing of any denomination -- _tSumming Up and Latourette's cautious warning -- _tThe Redeployment of the CIM's Anglican Mission -- _tUnderstanding the Remarkable precedent: Anglican bishops in an interdenominational mission -- _tBishops Cassels -- _tBishop Houghton -- _tHow did the CIM gain acceptance as an Anglican mission? -- _t"Moving" the Anglican Field from China to Malaya-unforseen differences -- _tThe OMF and Bishop Baines-Bishop of Singapore -- _tThe American post-China view -- _tWas Perak like China or quite different? -- _tWhy did not he OMF Anglican field dialogue with the Docese to resolve their dilemma? -- _tAn interesting restrospect on the OMF's entry to Malaya -- _tThe loss among ordained leadership -- _tWas OMF service an unsatisfying ministry for a well-trained minister? -- _tWhat might have been in retrospect -- _tSumming Up.
500			_aSection V. Understanding hte Move Into Asia: OMF-New Fields
505	0	0	_aChina -- _tBy 1951 clearly China was closed -- _tBroadcasting -- _tOMF's China Programme, now China Ministries -- _tA return to China? -- _tSumming Up -- _tHong Kong -- _tThe emergency transit centre -- _tA strong Chinese church -- _tChinese literature: Christian Witness Press -- _tOMF Hong Kong: back to church life -- _tSumming Up -- _tHong Kong oas a sending Church -- _tSingapore -- _tNew Fields: Singapore -- _tThe move -- _tWhy was the post-China HQ moved to Singapore? -- _tThe Headquarters -- _tOMF ministry in Singapore-seminary teaching -- _tLimited Ministry of OMF in Churches-why did policy change toward local church ministry? -- _tThe Malays of Singapore-was this a window of opportunity for Malays elsewhere? -- _tUnderstanding Singaporean langauges; the emergence of English as a Singaporean language -- _tDoubts about English language medium schooling -- _tWhat is the response of Singapore churches tot he worldwide Great Commission? -- _tSumming Up -- _tPostscript re understanding Singapore-Malay languages -- _tMalaya -- _tThe OMF discovers Malaya -- _tUnderstanding why the New Villages were an open door for missionaries -- _tThe positive welcome from the Government -- _tThe Malays -- _tLife in Malaya-both like and unlike China -- _tInitial Survey by CIM missionaries -- _tInitial church contacts in Malaya -- _tOMF South Malayan Field; Johore up to and excluding Slim River, Perak -- _tThe "Missions Stations" become Churches -- _tAn assessment of the South Malaya strategy-later integration with existing churches -- _tOMF North Malayan Field-North: Perak State and Northwards -- _tNorth Malaya: the Special Case for paid Nationals -- _tAn assessment of the early strategy-North: integration with the Diocese -- _tSumming Up -- _tTaiwan: Minimal publicity; part of China; welcome from existing churches -- _tTaiwan: a real part of China-- Mainland Perceptions of OMF service in Taiwan -- _tPositive results from the survey -- _tTaiwan: two Chinese tongues -- _tSumming Up -- _tIndonesia -- _tWhat did the initial surveys find? -- _tThe visa problem -- _tA welcome by the Chinese -- _tChinese in Kalimantan -- _tA Welcome from the Council of Churches; Literature, visa problem solved -- _tMinistry among Muslims -- _tSumming Up -- _tJapan -- _tTo the North, Hokkaido island -- _tLanguage -- _tSumming Up -- _tThailand -- _tGeneral -- _tCoping with a totally new culture -- _tInitial visits and contacts -- _tOther inter-mission factors -- _tProposed Evangelical Fellowship of Thailand -- _tLookinng at the northern Hills -- _tCentral Thailand (i) medical -- _tCentral Thailand (ii) churchplanting -- _tSouth Thailand -- _tSumming Up -- _tPhilippines -- _tInitial Contacts with Filipino Chinese -- _tBroadcasting -- _tManila-the capital -- _tProblems of legal status -- _tThe Surveys are completed -- _tOMF plans to enter Tribal ministry -- _tPossible medical ministries -- _tTo the Filipino lowlands -- _tSumming Up -- _tXMHD and FEBC; How did CIM & OMF relate to Christian broadcasting? -- _tRadio XMHD Shanghai: early beginnings in Shanghai -- _tFEBC Radio International, transmissions into China etc. -- _tNorman Blake and other OMFers -- _t"Portable Missionaries" -- _tSumming Up -- _tOverflow Fields-to which the OMF did not immediately go -- _tSri Lanka (then Ceylon) -- _tIndia -- _tIndo-China -- _tBurma -- _tKorea -- _tNorth Borneo: Sarawak, Brunei, British North Borneo (Sabah) -- _tMore distant regions -- _tSumming Up.
500			_aSection Virgin Islands Summing Up
505	0	0	_aSumming Up -- _tEstablished precedent, stability, and radical change -- _tAdapting to change and uncertainty -- _tTwo major patterns of ministry emerged -- _tWork under existing churches and organisations -- _tWork in totally unchurched areas independently-as in China -- _tThe Homesides -- _tCompleting the story.
500			_aSection Virgin IslandsI. Appendices
505	0	0	_aTimeline -- _tBibliography -- _tGraph of CIM-OMF membership numbers -- _tIndex -- _tVita.
530			_a2
650		0	_aMissions _zChina _xHistory _y20th century.
700	1		_aTrinity Theological Seminary.
700	1		_aUniversity of Liverpool. _bDept. of Theology
907			_a.b11064651 _b05-15-18 _c01-22-08
942			_cBK _hBV _m2002 _e _i2018-07-14 _k0.00
998			_acim _acimm _b05-27-09 _cm _da _e- _feng _gxx _h0
994			_a02 _bSBI
945			_g1 _i31923001099569 _j2 _lcimc _n"repair" status after fire _o- _p0.00 _q- _r- _s- -- _t61 _u0 _v0 _w0 _x0 _y.i11537541 _z01-22-08
999			_c14705 _d14705
902			_a1 _bCynthia Snell _c1 _dCynthia Snell