000			03683cam a2200361Ii 4500
001			ocm76944748
003			OCoLC
005			20240726110903.0
008			061211s2004 oruaf b 001 0 eng d
020			_a9781592449378
035			_a(OCoLC)76944748
040			_aTXJ _beng _erda _cTXJ _dTXJ _dOCLCF _dOCLCO _dOCLCQ _dYDXCP _dOCLCQ
043			_ae-uk---
049			_aSBI
050	1	4	_aBX5013.W585.C363 2004
050	0	4	_aBX5013
100	1		_aWhite, James F. _e1
245	1	4	_aThe Cambridge movement : _bthe ecclesiologists and the Gothic revival / _cby James F. White. _hPR
260			_aEugene, Oregon : _bWipf and Stock Publishers, _c(c)2004.
300			_axii, 272 pages, 8 unnumbered pages of plates : _billustrations ; _c22 cm
336			_atext _btxt _2rdacontent
337			_aunmediated _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
505	0	0	_a'The abyss from which we are emerging' -- _tThe origins of the Cambridge Camden Society -- _tDeveloping the science of ecclesiology -- _tProclaiming the laws of ecclesiology -- _tAttacks, counterattacks, and the Crisis of 1845 -- _tEcclesiology applied in the restoration of churches -- _tEcclesiology applied in building new churches -- _tThe mature years of the ecclesiological society.
520	0		_aFor over a hundred years, Anglican church buildings in every part of the world were dominated by a single idea of what churches should look like and how they should be arranged inside. Only since Vatican II has the dominance of this idea been finally overthrown. Thousands of churches still reflect the architectural dogmas of the Cambridge Camden Society. Millions of worshippers still imbibe the theology so effectively promoted by this group through its powerful influence on the arrangement of church interiors and the style of such buildings. And many of these architectural images of what is the nature of the Church itself have proved to be the most stubborn resisters of Vatican II reforms. The Cambridge Camden Society was so successful in changing the outward aspects of Anglican worship because it had specific ideas as to how churches should be arranged. The Society's infatuation with a certain period of gothic architecture and with the whole medieval 'cultus' brought about drastic changes in worship according to the 'Book of Common Prayer' without changing a single letter of the prayer book itself. The members of the Society led the way not only in the revival of medieval architecture but also of vestments and ceremonial. Though much of the Cambridge Camden theology reflects that of the Oxford Movement, Dr. White shows both parallels and contrasts between the aims of Oxford tractarians and Cambridge ecclesiologists. Architecture proved to be every bit as effective a form of propaganda as tracts, and a good deal more permanent. The public, at first hostile, eventually became receptive to the ideals of the Cambridge Movement. The measure of the Movement's success is seen in almost all Anglican (and many Protestant) churches built or remodelled between 1840 and the 1960s. This is a valuable contribution to nineteenth-century studies, especially to the visual history of the period. _cAMAZON _uhttps://www.amazon.com/Cambridge-Movement-Ecclesiologists-Gothic-Revival/dp/1592449379/ref=sr_1_1?dchild=1&keywords=9781592449378&qid=1632070740&sr=8-1
530			_a2
530			_a2 _uhttps://ciu.libwizard.com/f/copyright-requests
610	2	0	_aEcclesiological Society.
650		0	_aAnglican church buildings.
650		0	_aChurch architecture _zGreat Britain.
942			_2lcc _cBK _O114-3010499-2453031 _eAmazon _i2021-05-26 _k30.00 _m2004 _nILLL
948			_hHELD BY SBI - 7 OTHER HOLDINGS
999			_c102478 _d102478
902			_a1 _bCynthia Snell _c1 _dCynthia Snell