000			02866cam a2200457 i 4500
001			on1018458122
003			OCoLC
005			20240726110901.0
008			180111s2018 oru b 000 0 eng c
010			_a2018300531
020			_a9781532618208
020			_a9781498243575
029	1		_aAU@ _b000062158645
029	1		_aCHVBK _b579277992
029	1		_aCHBIS _b011546042
035			_a(OCoLC)1018458122
040			_aYDX _beng _erda _cYDX _dVRU _dIQU _dOCLCF _dLNT _dDEBBG _dOCLCO _dOCLCA _dDLC _dOCLCA _dSBI
042			_apcc
049			_aSBIM
050	0	4	_aBS2589.L438.W438 2018
050	0	4	_aBS2589
100	1		_aLear, Joseph M., _e1
245	1	0	_aWhat shall we do? : _beschatology and ethics in Luke-Acts / _cJoseph M. Lear. _hPR
260			_aEugene, Oregon : _bPickwick Publications, _c(c)2018.
300			_ax, 191 pages ; _c23 cm
336			_atext _btxt _2rdacontent
337			_aunmediated _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
505	0	0	_aIntroduction -- _tJohn the Baptist and Jesus: opening proclamations -- _tReceived and rejected in Luke: the way to Jerusalem -- _tSharing in the last days: the Jerusalem church -- _tReceived and rejected in Acts: hospitable Gentiles -- _tConclusion.
520	0		_aSince the 1960s, biblical scholars have noted a relationship between eschatology and ethics in Luke-Acts, but to date there has been no substantive study of the relationship between these themes. What Shall We Do? offers such a study. Lear observes and develops a logic that Luke-Acts presents that begins with eschatological expectation and ends with a particular pattern of life, especially with regard to possessions. He makes the bold claim that Luke has not given up on eschatological expectation. The healing of the cripple (Acts 3), Cornelius's conversion (Acts 10), and the shipwreck narrative (Acts 27-28) are figurative studies of coming eschatological salvation. In this context, Lear demonstrates that the sharing of possessions becomes the means by which a new eschatological people is formed. At the beginning of Luke's Gospel, John the Baptist says the true children of Abraham will escape the coming judgment because they share their possessions. The logic of this claim is worked out throughout Luke's two volumes, culminating in barbarian Maltans becoming children of Abraham because they hospitably receive the Apostle Paul. ;
530			_a2
630	0	0	_aBible. _pLuke _xCriticism, interpretation, etc.
630	0	0	_aBible. _pActs _xCriticism, interpretation, etc.
630	0	0	_aBible. _pNew Testament _xEthics.
630	0	0	_aBible. _pLuke _vCommentaries.
650		0	_aEschatology.
650		0	_aEthics in the Bible.
650		0	_aBiblical scholars.
650		0	_aSharing _xReligious aspects.
942			_cBK _hBS _m2018 _eAmazon _i2021-05-05 _k25.00 _2lcc _O113-2819807-2689046 _nCBSL
999			_c102372 _d102372
902			_a1 _bCynthia Snell _c1 _dCynthia Snell