000			03072cam a2200421Ii 4500
001			on1005914576
003			OCoLC
005			20240726110901.0
008			171013t20182018be ab b 001 0 eng d
010			_a2018304249
016	7		_a018778939 _2Uk
020			_a9789042935273
020			_a9042935278
029	1		_aUKMGB _b018778939
035			_a(OCoLC)1005914576
040			_aYDX _beng _erda _cYDX _dGRU _dOHX _dERASA _dISB _dPTS _dUAB _dOCLCF _dIDK _dJ9U _dDTM _dL2U _dOCLCQ _dOCLCO _dUKMGB _dYYP _dDLC _dYDXIT _dDTM _dSBI
041	0		_aeng _aheb
049			_aSBIM
050	0	4	_aBS1485.E41.L584 2018
050	0	4	_aBS1485
100	1		_aElgvin, Torleif, _e1
245	1	4	_aThe literary growth of the Song of Songs during the Hasmonean and Early-Herodian periods / _cTorleif Elgvin. _hPR
260			_aLeuven ; _aBristol, Connecticut : _bPeeters, _c(c)2018.
300			_axiv, 237 pages : _billustrations (some color), maps (some color) ; _c23 cm.
336			_atext _btxt _2rdacontent
337			_aunmediated _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
490	1		_aContributions to biblical exegesis and theology ; _v89
505	0	0	_aA new edition of the Canticles scrolls -- _tNo small difference -- _tThe Canticles scrolls and the early textual tradition -- _tLate linguistic and cultural features -- _tToponyms, the beloved land and the Hasmonean state -- _tThe geographic and cultural setting of Canticles -- _tSolomon and the Songs -- _tCanticles as a symbolic text -- _tThe literary growth of Canticles : an outline -- _tEarly reception history -- _tSmall-sized scrolls of Lamentations, Ruth, and Canticles -- _tConclusions.
520	8		_aThe author presents a reedition of the 'Qumran Canticles scrolls', demonstrating that turn-of-the-era 4QCanta, b contain variant recensions of Canticles, substantively shorter than the Masoretic text. Many textual variants display earlier and more original readings, suggesting that Canticles was finalized only around the turn of the era. The archaeology of post-exilic Judea, Perea, and Jerusalem is brought in dialogue with the texts. The Hasmonean Jewish kingdom, rapidly expanding from 112 B.C.E., is suggested as historical background for the growing collection of love songs, some toponyms only giving meaning in this period. The capital of the new Jewish state allowed more open relations between men and women and stimulated a land romanticism reflected in many songs. In this milieu Jerusalem scribes collected and edited human love songs and coloured them with allusions to biblical texts, thereby inviting a symbolic (double) reading: both on earthly love and the relation between God and his people.
530			_a2
600	3	0	_aHerodian dynasty, _d37 B.C.-approximately 100 A.D.
600	3	7	_aHerodian dynasty, _d37 B.C.-ca. 100 A.D.
630	0	0	_aBible. _pSong of Solomon _xHistory.
650		0	_aJews _xHistory _y586 B.C.-70 A.D.
830		0	_aContributions to biblical exegesis and theology ; _v89.
942			_cBK _hBS _m2018 _eAmazon _i2021-05-05 _k90.00 _2lcc _O113-9502927-6287442 _nCBSL
999			_c102362 _d102362
902			_a1 _bCynthia Snell _c1 _dCynthia Snell