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020 _a9780801460418
_q((electronic)l(electronic)ctronic)
029 1 _aAU@
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029 1 _aDEBSZ
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029 1 _aHEBIS
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029 1 _aNZ1
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050 0 4 _aBL580
_b.W376 2009
100 1 _aHassner, Ron E.
_q(Ron Eduard)
_e1
245 1 0 _aWar on sacred grounds /Ron E. Hassner.
260 _aIthaca :
_bCornell University Press,
_c(c)2009.
300 _a1 online resource (xvii, 222 pages) :
_billustrations
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _adata file
_2rda
504 _a2
505 0 0 _aPrologue: "A terrifying and fascinating mystery" --
_tOn sacred grounds --
_tWhat is sacred space? --
_tThe indivisibility problem --
_tConflict over sacred places --
_tMismanaging conflicts over sacred places --
_tThe foundations and limits of religious authority --
_tSuccessful conflict management : Jerusalem, 1967 --
_tSuccessful conflict management : Mecca, 1979 --
_tLessons from conflicts over sacred places.
520 0 _aSacred sites offer believers the possibility of communing with the divine and achieving deeper insight into their faith. Yet their spiritual and cultural importance can lead to competition as religious groups seek to exclude rivals from practicing potentially sacrilegious rituals in the hallowed space and wish to assert their own claims. Holy places thus create the potential for military, theological, or political clashes, not only between competing religious groups but also between religious groups and secular actors. In War on Sacred Grounds, Ron E. Hassner investigates the causes and properties of conflicts over sites that are both venerated and contested; he also proposes potential means for managing these disputes. Hassner illustrates a complex and poorly understood political dilemma with accounts of the failures to reach settlement at Temple Mount/Haram el-Sharif, leading to the clashes of 2000, and the competing claims of Hindus and Muslims at Ayodhya, which resulted in the destruction of the mosque there in 1992. He also addresses more successful compromises in Jerusalem in 1967 and Mecca in 1979. Sacred sites, he contends, are particularly prone to conflict because they provide valuable resources for both religious and political actors yet cannot be divided. The management of conflicts over sacred sites requires cooperation, Hassner suggests, between political leaders interested in promoting conflict resolution and religious leaders who can shape the meaning and value that sacred places hold for believers. Because a reconfiguration of sacred space requires a confluence of political will, religious authority, and a window of opportunity, it is relatively rare. Drawing on the study of religion and the study of politics in equal measure, Hassner's account offers insight into the often-violent dynamics that come into play at the places where religion and politics collide.
530 _a2
_ub
650 0 _aSacred space
_xManagement.
650 0 _aConflict management
_xReligious aspects.
650 0 _aReligion and politics.
655 1 _aElectronic Books.
856 4 0 _uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=673664&site=eds-live&custid=s3260518
_zClick to access digital title | log in using your CIU ID number and my.ciu.edu password
942 _cOB
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_8NFIC
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999 _c101099
_d101099
902 _a1
_bCynthia Snell
_c1
_dCynthia Snell