000			03202cam a2200385 i 4500
001			ocn961556292
003			OCoLC
005			20240726105445.0
008			160329t20122012nyu ob 001 0 eng d
040			_aAZK _beng _erda _epn _cAZK _dOCLCO _dYDXCP _dUMC _dE7B _dJSTOR _dNT _dP@U _dLGG _dOCLCF _dIAC _dIDEBK _dCOO _dEBLCP _dLOA _dOCLCQ _dAGLDB _dMOR _dPIFAG _dOCLCQ _dMERUC _dOCLCQ _dIOG _dDEGRU _dU3W _dZCU _dEZ9 _dD6H _dUUM _dSTF _dWRM _dCUY _dVTS _dNRAMU _dCRU _dICG _dOCLCQ _dVT2 _dAU@ _dWYU _dOCLCQ _dLVT _dS9I _dTKN _dDKC _dOCLCQ _dOCL _dOCLCQ _dK6U _dINARC _dOCLCQ _dAJS _dVLB _dOCLCO _dQGK _dOCLCQ _dFTB
020			_a9780801465994 _q((electronic)l(electronic)ctronic)
043			_aff-----
050	0	4	_aBR190 _b.C475 2012
049			_aMAIN
100	1		_aRebillard, Éric, _e1
245	1	0	_aChristians and their many identities in late antiquity, North Africa, 200-450 CE /Éric Rebillard.
260			_aIthaca : _bCornell University Press, _c(c)2012.
300			_a1 online resource (vii, 134 pages)
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
347			_adata file _2rda
504			_a2
505	0	0	_aSetting the stage : Carthage at the end of the second century -- _tPersecution and the limits of religious allegiance -- _tBeing Christian in the age of Augustine.
520	0		_a"For too long, the study of religious life in Late Antiquity has relied on the premise that Jews, pagans, and Christians were largely discrete groups divided by clear markers of belief, ritual, and social practice. More recently, however, a growing body of scholarship is revealing the degree to which identities in the late Roman world were fluid, blurred by ethnic, social, and gender differences. Christianness, for example, was only one of a plurality of identities available to Christians in this period. In Christians and Their Many Identities in Late Antiquity, North Africa, 200-450 CE, Éric Rebillard explores how Christians in North Africa between the age of Tertullian and the age of Augustine were selective in identifying as Christian, giving salience to their religious identity only intermittently. By shifting the focus from groups to individuals, Rebillard more broadly questions the existence of bounded, stable, and homogeneous groups based on Christianness. In emphasizing that the intermittency of Christianness is structurally consistent in the everyday life of Christians from the end of the second to the middle of the fifth century, this book opens a whole range of new questions for the understanding of a crucial period in the history of Christianity"--Publisher's Web site.
530			_a2 _ub
650		0	_aChurch history _yPrimitive and early church, ca. 30-600.
650		0	_aChristian life _xHistory _yEarly church, ca. 30-600.
655		1	_aElectronic Books.
856	4	0	_uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=671570&site=eds-live&custid=s3260518 _zClick to access digital title | log in using your CIU ID number and my.ciu.edu password
936			_aBATCHLOAD
942			_cOB _D _eEB _hBR _m2012 _QOL _R _x _8NFIC _2LOC
994			_a92 _bNT
999			_c100991 _d100991
902			_a1 _bCynthia Snell _c1 _dCynthia Snell