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005 20240726105442.0
008 130529s2013 nyu ob 001 0 eng d
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020 _a9780801467318
_q((electronic)l(electronic)ctronic)
043 _ae------
050 0 4 _aGR135
_b.F437 2013
049 _aMAIN
100 1 _aBailey, Michael David,
_d1971-
_e1
245 1 0 _aFearful spirits, reasoned follies :
_bthe boundaries of superstition in late medieval Europe /
_cMichael D. Bailey.
260 _aIthaca :
_bCornell University Press,
_c(c)2013.
300 _a1 online resource
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _adata file
_2rda
504 _a2
505 0 0 _aIntroduction : the meanings of medieval superstition --
_tThe weight of tradition --
_tSuperstition in court and cloister --
_tThe cardinal, the confessor, and the chancellor --
_tDilemmas of discernment --
_tWitchcraft and its discontents --
_tToward disenchantment?
520 0 _a"Superstitions are commonplace in the modern world. Mostly, however, they evoke innocuous images of people reading their horoscopes or avoiding black cats. Certain religious practices might also come to mind--praying to St. Christopher or lighting candles for the dead. Benign as they might seem today, such practices were not always perceived that way. In medieval Europe superstitions were considered serious offenses, violations of essential precepts of Christian doctrine or immutable natural laws. But how and why did this come to be? In Fearful Spirits, Reasoned Follies, Michael D. Bailey explores the thorny concept of superstition as it was understood and debated in the Middle Ages. Bailey begins by tracing Christian thinking about superstition from the patristic period through the early and high Middle Ages. He then turns to the later Middle Ages, a period that witnessed an outpouring of writings devoted to superstition--tracts and treatises with titles such as De superstitionibus and Contra vitia superstitionum. Most were written by theologians and other academics based in Europe's universities and courts, men who were increasingly anxious about the proliferation of suspect beliefs and practices, from elite ritual magic to common healing charms, from astrological divination to the observance of signs and omens. As Bailey shows, however, authorities were far more sophisticated in their reasoning than one might suspect, using accusations of superstition in a calculated way to control the boundaries of legitimate religion and acceptable science. This in turn would lay the conceptual groundwork for future discussions of religion, science, and magic in the early modern world. Indeed, by revealing the extent to which early modern thinkers took up old questions about the operation of natural properties and forces using the vocabulary of science rather than of belief, Bailey exposes the powerful but in many ways false dichotomy between the 'superstitious' Middle Ages and 'rational' European modernity."--Jacket.
530 _a2
_ub
650 0 _aSuperstition
_zEurope
_xHistory.
650 0 _aSuperstition
_xReligious aspects
_xCatholic Church
_xHistory.
650 0 _aCivilization, Medieval.
650 0 _aMedicine, Medieval.
650 1 2 _aSuperstitions
_xhistory
650 2 2 _aCatholicism
_xhistory
650 2 2 _aHistory, Medieval
655 1 _aElectronic Books.
856 4 0 _uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=671346&site=eds-live&custid=s3260518
_zClick to access digital title | log in using your CIU ID number and my.ciu.edu password
942 _cOB
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_m2013
_QOL
_R
_x
_8NFIC
_2LOC
994 _a92
_bNT
999 _c100811
_d100811
902 _a1
_bCynthia Snell
_c1
_dCynthia Snell