000			03418cam a2200397 i 4500
001			ocn877868588
003			OCoLC
005			20240726105442.0
008			131101t20142014nyu ob 001 0 eng
010			_a2019725626
040			_aDLC _beng _erda _epn _cDLC _dYDXCP _dP@U _dE7B _dJSTOR _dNLGGC _dIDEBK _dEBLCP _dYDX _dCOCUF _dMERUC _dIOG _dDEGRU _dOCLCF _dU3W _dBUF _dUUM _dSTF _dVTS _dTXC _dINT _dLVT _dTKN _dDKC _dNT _dOCLCO _dVLB _dK6U _dOCLCO _dOCLCQ
020			_a9780801470981 _q((electronic)l(electronic)ctronic)
020			_a9780801470998 _q((electronic)l(electronic)ctronic)
043			_ae-uk-en
050	0	0	_aBX4901 _b.F445 2014
049			_aMAIN
100	1		_aSomerset, Fiona, _e1
245	1	0	_aFeeling like saints : _bLollard writings after Wyclif / _cFiona Somerset.
260			_aIthaca : _bCornell University Press, _c(c)2014.
300			_a1 online resource
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
347			_adata file _2rda
504			_a2
505	0	0	_aThe lollard pastoral program: reform from below -- _tGod's law: loving, learning, and teaching -- _tLollard prayer: religious practice and everyday life -- _tLollard tales -- _tLollard parabiblia -- _tMoral fantasie: normative allegory in lollard writings -- _tLollard forms of living -- _tConclusion -- _tBibliography -- _tIndex.
520	0		_a"Lollard" is the name given to followers of John Wyclif, the English dissident theologian who was dismissed from Oxford University in 1381 for his arguments regarding the eucharist. A forceful and influential critic of the ecclesiastical status quo in the late fourteeth century, Wyclif's thought was condemned at the Council of Constance in 1415. While lollardy has attracted much attention in recent years, much of what we think we know about this English religious movement is based on records of heresy trials and anti-lollard chroniclers. In Feeling Like Saints, Fiona Somerset demonstrates that this approach has limitations. A better basis is the five hundred or so manuscript books from the period (1375-1530) containing materials translated, composed, or adapted by lollard writers themselves. These writings provide rich evidence for how lollard writers collaborated with one another and with their readers to produce a distinctive religious identity based around structures of feeling. Lollards wanted to feel like saints. From Wyclif they drew an extraordinarily rigorous ethic of mutual responsibility that disregarded both social status and personal risk. They recalled their commitment to this ethic by reading narratives of physical suffering and vindication, metaphorically martyring themselves by inviting scorn for their zeal, and enclosing themselves in the virtues rather than the religious cloister. Yet in many ways they were not that different from their contemporaries, especially those with similar impulses to exceptional holiness
530			_a2 _ub
610	1	0	_aWycliffe, John _d(-1384)
650		0	_aLollards _xSources.
655		1	_aElectronic Books.
856	4	0	_uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=671313&site=eds-live&custid=s3260518 _zClick to access digital title | log in using your CIU ID number and my.ciu.edu password
942			_cOB _D _eEB _hBX. _m2014 _QOL _R _x _8NFIC _2LOC
994			_a92 _bNT
999			_c100790 _d100790
902			_a1 _bCynthia Snell _c1 _dCynthia Snell