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001 ocn878405990
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005 20240726105442.0
008 140428s2014 nyu ob 001 0 eng d
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020 _a9780801470776
_q((electronic)l(electronic)ctronic)
027 _aJSTOR
_qpurchased
043 _amm-----
_ae------
050 0 4 _aRC154
_b.W355 2014
049 _aMAIN
100 1 _aMiller, Timothy S.,
_d1945-
_e1
245 1 0 _aWalking corpses :
_bleprosy in Byzantium and the medieval West /
_cTimothy S. Miller and John W. Nesbitt.
260 _aIthaca :
_bCornell University Press,
_c(c)2014.
300 _a1 online resource
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _adata file
_2rda
504 _a2
505 0 0 _aThe ancient world --
_tLeprosy in the Byzantine Empire --
_tByzantine medicine --
_tByzantine leprosaria --
_tLeprosy in the Latin West --
_tLeprosaria in the West --
_tThe Knights of Lazarus.
520 0 _aLeprosy has afflicted humans for thousands of years. It wasn't until the twelfth century, however, that the dreaded disease entered the collective psyche of Western society, thanks to a frightening epidemic that ravaged Catholic Europe. The Church responded by constructing charitable institutions called leprosaria to treat the rapidly expanding number of victims. As important as these events were, Timothy Miller and John Nesbitt remind us that the history of leprosy in the West is incomplete without also considering the Byzantine Empire, which confronted leprosy and its effects well before the Latin West. In Walking Corpses, they offer the first account of medieval leprosy that integrates the history of East and West. In their informative and engaging account, Miller and Nesbitt challenge a number of misperceptions and myths about medieval attitudes toward leprosy (known today as Hansen's disease). They argue that ethical writings from the Byzantine world and from Catholic Europe never branded leprosy as punishment for sin; rather, theologians and moralists saw the disease as a mark of God's favor on those chosen for heaven. The stimulus to ban lepers from society and ultimately to persecute them came not from Christian influence but from Germanic customary law. Leprosaria were not prisons to punish lepers but were centers of care to offer them support; some even provided both male and female residents the opportunity to govern their own communities under a form of written constitution. Informed by recent bioarchaeological research that has vastly expanded knowledge of the disease and its treatment by medieval society, Walking Corpses also includes three key Greek texts regarding leprosy (one of which has never been translated into English before).
530 _a2
_ub
650 0 _aLeprosy
_zByzantine Empire
_xHistory
_yTo 1500.
650 0 _aLeprosy
_zEurope
_xHistory
_yTo 1500.
650 0 _aMedicine, Medieval.
650 1 2 _aLeprosy
_xhistory
650 2 2 _aHistory, Medieval
655 1 _aElectronic Books.
700 1 _aNesbitt, John W.,
_e1
856 4 0 _uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=671300&site=eds-live&custid=s3260518
_zClick to access digital title | log in using your CIU ID number and my.ciu.edu password
942 _cOB
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_m2014
_QOL
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_8NFIC
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994 _a92
_bNT
999 _c100783
_d100783
902 _a1
_bCynthia Snell
_c1
_dCynthia Snell