Colonial kinship : Guaraní, Spaniards, and Africans in Paraguay / Shawn Michael Austin.
Material type: TextPublication details: Albuquerque : University of New Mexico Press, (c)2020.Description: 1 online resource (xv, 365 pages) : illustrations, mapsContent type:- text
- computer
- online resource
- 9780826361974
- F2230 .C656 2020
- COPYRIGHT NOT covered - Click this link to request copyright permission: https://lib.ciu.edu/copyright-request-form
Item type | Current library | Collection | Call number | URL | Status | Date due | Barcode | |
---|---|---|---|---|---|---|---|---|
Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) | G. Allen Fleece Library ONLINE | Non-fiction | F2230.2.72 (Browse shelf(Opens below)) | Link to resource | Available | on1157352164 |
Includes bibliographies and index.
Part One. Beginnings -- Cuñadasgo and conquistador polygamists, 1530s-1550s -- Institutionalizing kinship: the encomienda and Franciscan reducciones, 1550s-1640s -- Embodied borders: conflict and convergence in Guairá, 1570s-1630s -- Part Two. Challenges -- Resplendent prophets and vengeful warriors: Guaraní rejection of colonial rule -- Indios fronterizos and the Spanish-Guaraní militias -- Part Three. Communities -- Beyond the missions: Guaraní reducciones in Asunción's orbit -- The other reducción: Asunción's indios -- Beyond mestizos: Afro-Guaraní relations
"In Colonial Kinship: Guaraní, Spaniards, and Africans in Paraguay, historian Shawn Michael Austin traces the history of conquest and colonization in Paraguay during the sixteenth and seventeenth centuries. Emphasizing the social and cultural agency of Guaraní-the indigenous people of Paraguay-not only in Jesuit missions but also in colonial settlements and Indian pueblos scattered in and around the Spanish city of Asunción, Austin argues that interethnic relations and cultural change in Paraguay can only be properly understood through the Guaraní logic of kinship. In the colonial backwater of Paraguay, conquistadors were forced to marry into Guaraní families in order to acquire indigenous tributaries, thereby becoming "brothers-in-law" (tovajaÌ) to Guaraní chieftains. This pattern of interethnic exchange infused colonial relations and institutions with Guaraní social meanings and expectations of reciprocity that forever changed Spaniards, African slaves, and their descendants. Austin demonstrates that Guaraní of diverse social and political positions actively shaped colonial society along indigenous lines"--
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