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Child sacrifice in ancient Israel /Heath D. Dewrell.

By: Material type: TextTextSeries: Explorations in ancient Near Eastern civilizationsPublication details: Winona Lake, Indiana : Eisenbrauns, (c)2017.Description: 1 online resource (xvi, 236 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9781646022014
  • 9781575064956
Subject(s): Genre/Form: LOC classification:
  • BS680 .C455 2017
Online resources: Available additional physical forms:
Contents:
Archaeological, iconographic and epigraphic evidence for child sacrifice in the Levant and Central Mediterranean -- A general sacrifice of firstborn Israelite children? -- Varieties of child sacrifice in Ancient Israel -- Biblical reactions to Israelite child sacrifice. Deuteronomy -- Later legal traditions -- Ezekiel -- Jeremiah -- Summary and conclusions.
Subject: Among the many religious acts condemned in the Hebrew Bible, child sacrifice stands out as particularly horrifying. The idea that any group of people would willingly sacrifice their own children to their god(s) is so contrary to modern moral sensibilities that it is difficult to imagine that such a practice could have ever existed. Nonetheless, the existence of biblical condemnation of these rites attests to the fact that some ancient Israelites in fact did sacrifice their children. Indeed, a close reading of the evidence--biblical, archaeological, epigraphic, et cetera--indicates that there are at least three different types of Israelite child sacrifice, each with its own history, purpose, and function. In addition to examining the historical reality of Israelite child sacrifice, Dewrell's study also explores the biblical rhetoric condemning the practice. While nearly every tradition preserved in the Hebrew Bible rejects child sacrifice as abominable to Yahweh, the rhetorical strategies employed by the biblical writers vary to a surprising degree. Thus, even in arguing against the practice of child sacrifice, the biblical writers themselves often disagreed concerning why Yahweh condemned the rites and why they came to exist in the first place. --
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Item type Current library Collection Call number URL Status Date due Barcode
Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) G. Allen Fleece Library ONLINE Non-fiction BS680.45 (Browse shelf(Opens below)) Link to resource Available ocn974487761

Includes bibliographies and index.

Children sacrificed as part of a "Molek" rite -- Archaeological, iconographic and epigraphic evidence for child sacrifice in the Levant and Central Mediterranean -- A general sacrifice of firstborn Israelite children? -- Varieties of child sacrifice in Ancient Israel -- Biblical reactions to Israelite child sacrifice. Deuteronomy -- Later legal traditions -- Ezekiel -- Jeremiah -- Summary and conclusions.

Among the many religious acts condemned in the Hebrew Bible, child sacrifice stands out as particularly horrifying. The idea that any group of people would willingly sacrifice their own children to their god(s) is so contrary to modern moral sensibilities that it is difficult to imagine that such a practice could have ever existed. Nonetheless, the existence of biblical condemnation of these rites attests to the fact that some ancient Israelites in fact did sacrifice their children. Indeed, a close reading of the evidence--biblical, archaeological, epigraphic, et cetera--indicates that there are at least three different types of Israelite child sacrifice, each with its own history, purpose, and function. In addition to examining the historical reality of Israelite child sacrifice, Dewrell's study also explores the biblical rhetoric condemning the practice. While nearly every tradition preserved in the Hebrew Bible rejects child sacrifice as abominable to Yahweh, the rhetorical strategies employed by the biblical writers vary to a surprising degree. Thus, even in arguing against the practice of child sacrifice, the biblical writers themselves often disagreed concerning why Yahweh condemned the rites and why they came to exist in the first place. --

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