The theology of Augustine's Confessions /Paul Rigby, Saint Paul University.
Material type: TextPublication details: New York : Cambridge University Press, (c)2015.Description: 1 online resourceContent type:- text
- computer
- online resource
- 9781316151266
- 9781336051577
- 9781316248751
- BR65 .T446 2015
- COPYRIGHT NOT covered - Click this link to request copyright permission: https://lib.ciu.edu/copyright-request-form
Item type | Current library | Collection | Call number | URL | Status | Date due | Barcode | |
---|---|---|---|---|---|---|---|---|
Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) | G. Allen Fleece Library ONLINE | Non-fiction | BR65.62 (Browse shelf(Opens below)) | Link to resource | Available | ocn904549305 |
Includes bibliographies and index.
Confessio -- Fatherhood: from neurotic phantasm to compassionate symbol -- Narcissism and narrative's vital lie -- Evil, suffering, and dualistic wisdom -- Original sin: an ineluctable triple hatred -- Original sin and the human tragic -- The platitudes of ethical monotheism -- Inscrutable wisdom -- The lyrical voice -- The life of a bishop: reinventing Plato's celestial clock, Confessions 11-13 -- Resurrection and the restless heart.
This study of the Confessions engages with contemporary philosophers and psychologists antagonistic to religion and demonstrates the enduring value of Augustine's journey for those struggling with theistic incredulity and religious narcissism. Paul Rigby draws on current Augustinian scholarship and the works of Paul Ricœur to cross-examine Augustine's testimony. This analysis reveals the sophistication of Augustine's confessional text, which anticipates the analytical mind-set of his critics. Augustine presents a coherent, defensible response to three age-old problems: free will and grace; goodness, innocent suffering, and radical evil; and freedom and predestination. The Theology of Augustine's Confessions moves beyond commentary and allows present-day readers to understand the Confessions as its original readers experienced it, bridging the divide introduced by Kant, Hegel, Freud, Nietzsche, Heidegger, and their descendants.
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