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Pagans and Christians in the Late Roman Empire New Evidence, New Approaches (4th-8th centuries).

By: Contributor(s): Material type: TextTextSeries: Publication details: Budapest : Central European University LLC, (c)2018.Description: 1 online resource (384 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9789633862568
  • 9633862566
Subject(s): Genre/Form: LOC classification:
  • BR128 .P343 2018
Online resources: Available additional physical forms:
Contents:
Subject: Do the terms 'pagan' and 'Christian,' 'transition from paganism to Christianity' still hold as explanatory devices to apply to the political, religious and cultural transformation experienced Empire-wise? Revisiting 'pagans' and 'Christians' in Late Antiquity has been a fertile site of scholarship in recent years: the paradigm shift in the interpretation of the relations between 'pagans' and 'Christians' replaced the old 'conflict model' with a subtler, complex approach and triggered the upsurge of new explanatory models such as multiculturalism, cohabitation, cooperation, identity, or group c.
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Item type Current library Collection Call number URL Status Date due Barcode
Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) G. Allen Fleece Library ONLINE Non-fiction BR128.7 (Browse shelf(Opens below)) Link to resource Available on1020032534

Description based upon print version of record.

Includes bibliographies and index.

Cover; Title page; Copyright page; Contents; List of Illustrations; Lives; Maël Goarzin: THE IMPORTANCE OF THE PRACTICAL LIFE FOR PAGAN AND CHRISTIAN PHILOSOPHERS; Linda Honey: RELIGIOUS PROFILING IN THE MIRACLES OF THECLA; Margarita Vallejo-GirvÃ(c)s: EMPRESS VERINA AMONG THE PAGANS; Anna Judit Tóth: JOHN LYDUSâ#x80;#x94;PAGAN AND CHRISTIAN; Juana Torres: RHETORIC AND HISTORICAL DISTORTION: THE CASE OF MARK OF ARETHUSA; Identities; Monika Pesthy-Simon: IMITATIO CHRISTI? LITERARY MODELS FOR MARTYRS IN EARLY CHRISTIANITY; Levente Nagy: ASCETIC CHRISTIANITY IN PANNONIAN MARTYR STORIES?

JÃ(c)rÃḿe LagouanÃr̈e: USES AND MEANINGS OF â#x80;#x98;PAGANUSâ#x80;#x99; IN THE WORKS OF SAINT AUGUSTINEEcaterina Lung: RELIGIOUS IDENTITY AS SEEN BY SIXTH-CENTURY HISTORIANS AND CHRONICLERS; Cults; Branka Migotti: THE CULT OF SOL INVICTUS AND EARLY CHRISTIANITY IN AQUAE IASAE; Miriam Adan Jones: CONVERSION AS CONVERGENCE: GREGORY THE GREAT CONFRONTING PAGAN AND JEWISH INFLUENCES IN ANGLO-SAXON CHRISTIANITY; Edward M. Schoolman: IMAGE AND FUNCTION IN â#x80;#x98;CHRISTIANâ#x80;#x99; AND â#x80;#x98;PAGANâ#x80;#x99; LATE ANTIQUE TERRACOTTA LAMPS; Landscapes

Hristo Preshlenov: BELIEVERS IN TRANSITION: PAGANISM TO CHRISTIANITY ALONG THE SOUTHWESTERN BLACK SEA COAST (4thâ#x80;#x93;6th CENTURIES)Joseph Grzywaczewski â#x80;#x93; Daniel K. Knox: GLORY, DECAY AND HOPE: GODDESS ROMA IN SIDONIUS APOLLINARISâ#x80;#x99; PANEGYRICS; Luciana Gabriela Soares Santoprete: TRACING THE CONNECTIONS BETWEEN â#x80;#x9C;MAINSTREAMâ#x80;#x9D; PLATONISM AND â#x80;#x9C;MARGINALâ#x80;#x9D; PLATONISM WITH DIGITAL TOOLS; Tombs; Ivan BasiÄ#x87;: PAGAN TOMB TO CHRISTIAN CHURCH: THE CASE OF DIOCLETIANâ#x80;#x99;S MAUSOLEUM IN SPALATUM; Zsolt Visy: CHRISTIAN TOPOGRAPHY IN SOPIANAEâ#x80;#x99;S LATE ANTIQUE CEMETERIES

OlivÃ(c)r Gábor and Zsuzsa Katona GyÅ#x91;r: SOPIANAE REVISITED: PAGAN OR CHRISTIAN BURIALS?Elizabeth Oâ#x80;#x99;Brien: IMPACT BEYOND THE EMPIRE: PAGAN AND CHRISTIAN BURIAL IN IRELAND (1STâ#x80;#x93;8TH CENTURIES); LIST OF CONTRIBUTORS; INDEX OF PERSONAL NAMES; INDEX OF GEOGRAPHICAL NAMES; back cover

Do the terms 'pagan' and 'Christian,' 'transition from paganism to Christianity' still hold as explanatory devices to apply to the political, religious and cultural transformation experienced Empire-wise? Revisiting 'pagans' and 'Christians' in Late Antiquity has been a fertile site of scholarship in recent years: the paradigm shift in the interpretation of the relations between 'pagans' and 'Christians' replaced the old 'conflict model' with a subtler, complex approach and triggered the upsurge of new explanatory models such as multiculturalism, cohabitation, cooperation, identity, or group c.

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