TY  - BOOK
AU  - Theodore,
AU  - Hill,Robert C.
AU  - 
TI  - Commentary on the twelve prophets /Theodore of Mopsuestia ; translated by Robert C. Hill
T2  - The fathers of the church
SN  - 9780813212081
AV  - BR60BS1560eb .C666 2004
PY  - 2004///
CY  - Washington, D.C.
PB  - Catholic University of America Press
KW  - Bible
KW  - Minor Prophets
KW  - Commentaries
KW  - Hosea
KW  - Joel
KW  - Amos
KW  - Obadiah
KW  - Jonah
KW  - Micah
KW  - Nahum
KW  - Habakkuk
KW  - Zephaniah
KW  - Haggai
KW  - Zechariah
KW  - Malachi
KW  - Electronic Books
N1  - 2; Theodore, his life and works --; Text of the commentary; Theodore's biblical text --; Theodore's approach to Scripture in general --; Theodore's style of commentary --; Theodore as interpreter of the prophets --; Christological and trinitarian theology of the commentary --; Morality and spirituality of the commentary --; Theodore's achievement in the commentary --; Commentary on the Prophet Hosea --; Commentary on the Prophet Joel --; Commentary on the Prophet Amos --; Commentary on the Prophet Obadiah --; Commentary on the Prophet Jonah --; Commentary on the Prophet Micah --; Commentary on the Prophet Nahum --; Commentary on the Prophet Habakkuk --; Commentary on the Prophet Zephaniah --; Commentary on the Prophet Haggai --; Commentary on the Prophet Zechariah --; Commentary on the Prophet Malachi; 2; b
N2  - "More than one modern scholar has been prepared to class Theodore as "the foremost exponent of Antiochene exegesis." Yet not long after his death in 428 - coincidentally, but significantly, the year Nestorius acceded to the see of Constantinople - Theodore became the object of intemperate criticism by the likes of Cyril of Alexandria for his Christological views. His works were condemned by the fifth ecumenical council of 553, and only the commentary on the Twelve Prophets, here appearing in English for the first time, survives entirely in Greek." "It would not have been this work that earned Theodore an unsavory reputation. Though he is typically Antiochene in focusing on the historical background of each of the Twelve prophets, and thus avoids the elaborate search after levels of spiritual meaning he would have found in the Alexandrian Didymus, he engages in no Christological debate, simply setting the divine economy as the context of the prophets' ministry. He moves systematically through the Twelve in the order they appear in the Antioch text (itself an object of interest to students of the Septuagint), despite his lack of Hebrew and of familiarity with the genre of apocalyptic."--Jacket
UR  - https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=498848&site=eds-live&custid=s3260518
ER  -