TY  - BOOK
AU  - Messick,Brinkley Morris
TI  - Sharīa scripts: an historical anthropology : Yemen under the last imams 
SN  - 9780231541909
AV  - KMX1046 .S537 2018
PY  - 2018///
CY  - New York
PB  - Columbia University Press
KW  - Justice, Administration of
KW  - Yemen (Republic)
KW  - History
KW  - 20th century
KW  - Law reform
KW  - Islamic law
KW  - Zaydīyah
KW  - Legal documents (Islamic law)
KW  - Legal documents
KW  - Electronic Books
N1  - 2; Introduction --; Library --; Books --; Pretext : five sciences --; Commentaries: "write it down" --; Opinions --; "Practice with writing" --; Archive --; Intermission --; Judgments --; Minutes --; Moral stipulations --; Contracts --; Postscript; 2; b
N2  - In the first half of Sharī.Aa Scripts, Messick looks at the principal types of theoretical or doctrinal juridical texts, which are collectively referred to as the "library," while those of the second half, including the genres produced by the sharī.Aa courts and by notarial writers, are termed the "archive." Messick demonstrates the analytic significance of sustained attention to the textual form of written sources such as the doctrinal works, juridical opinions, court records and legal instruments studied here. He suggests that attention to form should be a precondition for wider research, for properly assessing the import of conventional source content, for the writing of history. Messick looks at historical sharī.Aa through a particular instance, that of highland Yemen in the first half of the twentieth century. Yemen, of course, is an integral region of the Arabic-speaking heartlands of Islam, and the Zaydī school of jurisprudence that is the specific focus of the book has been rooted there for a millennium. Elsewhere in the same period, colonial regimes and nationalist reformers had begun to alter the political, societal and epistemic existence of the sharī.Aa. They acted to replace its criminal, commercial and real estate provisions with western law, and effectively narrowed its sphere of relevance to matters of personal status and family law. In contrast, under the twentieth-century Zaydī imams the sharī.Aa remained uncodified; highland sharī.Aa courts maintained their historically broad competence; madrassa-trained judges employed classical sharī.Aa rules of procedure and evidence; and archives had yet to upended by western-style standards of file-keeping and printed forms
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