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Thin description : ethnography and the African Hebrew Israelites of Jerusalem / John L. Jackson, Jr.

By: Material type: TextTextPublication details: Cambridge, Massachusetts : Harvard University Press, (c)2013.Description: 1 online resource (vii, 394 pages) : illustrationsContent type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9780674726253
Subject(s): Genre/Form: LOC classification:
  • BP605 .T456 2013
Online resources: Available additional physical forms:
Contents:
Introductions -- Artscience -- Megiddo -- Chicago -- Exiles -- Backstage -- Analogies -- Asiel -- Hustling -- Ignorance -- YMCA -- UnAfrican -- Empress -- Camps -- Liberia -- Visitations -- Immortality -- Jungle -- Thin -- Carrel -- Orientalism -- Digital -- Children -- Eden -- Disciplining -- Zimreeyah -- Sincere -- Casein -- Prodigal -- Esau -- Soul -- Laughing -- Occulted -- Order -- Genesis -- Insincerities -- Sumerians -- Munir -- Brochure -- Rabbi -- Hebrews -- Zombie -- MLK -- Seconds.
Subject: African Hebrew Israelites of Jerusalem are often dismissed as a fringe cult, but John L. Jackson questions what "fringe" means when cultural practices of every stripe circulate freely on the Internet. He reveals how race, religion, and ethnographic representation must be understood anew in the 21st century lest we reenact past errors.
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Includes bibliographies and index.

Passover -- Introductions -- Artscience -- Megiddo -- Chicago -- Exiles -- Backstage -- Analogies -- Asiel -- Hustling -- Ignorance -- YMCA -- UnAfrican -- Empress -- Camps -- Liberia -- Visitations -- Immortality -- Jungle -- Thin -- Carrel -- Orientalism -- Digital -- Children -- Eden -- Disciplining -- Zimreeyah -- Sincere -- Casein -- Prodigal -- Esau -- Soul -- Laughing -- Occulted -- Order -- Genesis -- Insincerities -- Sumerians -- Munir -- Brochure -- Rabbi -- Hebrews -- Zombie -- MLK -- Seconds.

African Hebrew Israelites of Jerusalem are often dismissed as a fringe cult, but John L. Jackson questions what "fringe" means when cultural practices of every stripe circulate freely on the Internet. He reveals how race, religion, and ethnographic representation must be understood anew in the 21st century lest we reenact past errors.

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