Reversed gaze : an African ethnography of American anthropology / Mwenda Ntarangwi.
Material type: TextPublication details: Urbana : University of Illinois Press, (c)2010.Description: 1 online resource (xvi, 183 pages)Content type:- text
- computer
- online resource
- 9780252090240
- 9781282941618
- GN17 .R484 2010
- COPYRIGHT NOT covered - Click this link to request copyright permission: https://lib.ciu.edu/copyright-request-form
Item type | Current library | Collection | Call number | URL | Status | Date due | Barcode | |
---|---|---|---|---|---|---|---|---|
Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) | G. Allen Fleece Library ONLINE | Non-fiction | GN17.3.6 (Browse shelf(Opens below)) | Link to resource | Available | ocn699720377 |
Includes bibliographies and index.
Imagining anthropology, encountering America -- Tripping on race, training anthropologists -- Of monkeys, Africans, and the pursuit of the Other -- Remembering home, contrasting experiences -- Mega-anthropology : the AAA annual meetings -- A new paradigm for twenty-first-century anthropology?
Illustrating how life circumstances can influence ethnographic fieldwork, Mwenda Ntarangwi focuses on his experiences as a Kenyan anthropology student and professional anthropologist practicing in the United States and Africa. Whereas Western anthropologists often study non-Western cultures, Mwenda Ntarangwi reverses these common roles and studies the Western culture of anthropology from an outsider's viewpoint while considering larger debates about race, class, power, and the representation of the "other." Tracing his own immersion into American anthropology, Ntarangwi identifies textbooks, ethnographies, coursework, professional meetings, and feedback from colleagues and mentors that were key to his development. Reversed Gaze enters into a growing anthropological conversation on representation and self-reflexivity that ethnographers have come to regard as standard anthropological practice, opening up new dialogues in the field by allowing anthropologists to see the role played by subjective positions in shaping knowledge production and consumption.
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