Living in sin : cohabiting as husband and wife in nineteenth-century England / Ginger S. Frost.
Material type: TextSeries: Publication details: Manchester Manchester University Press ; (c)2008.; New York : Distributed exclusively in the USA by Palgrave Macmillan, (c)2008.Description: 1 online resource (vii, 264 pages)Content type:- text
- computer
- computer
- online resource
- online resource
- 9781847791412
- 9781781700723
- HQ803 .L585 2008
- COPYRIGHT NOT covered - Click this link to request copyright permission: https://lib.ciu.edu/copyright-request-form
- digitized 2010 HathiTrust Digital Library committed to preserve
Item type | Current library | Collection | Call number | URL | Status | Date due | Barcode | |
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Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) | G. Allen Fleece Library ONLINE | Non-fiction | HQ803.5 (Browse shelf(Opens below)) | Link to resource | Available | ocn608817112 |
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Includes bibliographies and index.
Cohabitation, illegitimacy, and the law in England, 1750-1914 -- Violence and cohabitation in the courts -- Affinity and consanguinity -- Bigamy and cohabitation -- Adulterous cohabitation -- The 'other Victorians' : the demimonde and the very poor -- Cross-class cohabitation -- Radical couples, 1790-1850 -- Radical couples, 1850-1914.
"Living in sin is the first book-length study of cohabitation in nineteenth-century England, based on research into the lives of hundreds of couples. 'Common-law' marriages did not have any legal basis, so the Victorian courts had to wrestle with unions that resembled marriage in everyway, yet did not meet its most basic requirements. Unsurprisingly, the courts reacted with ambiguity, upholding cohabitation in some instances and punishing it in others. By challenging the definition of marriage through their actions, couples reformed the state's dealings with it; nevertheless, cohabitees never had legal status and this had serious repercussions for women and children." "The majority of those who lived in irregular unions did so because they could not marry legally. Others, though, chose not to marry, either from indifference, class differences, or because they dissented from marriage for philosophical reasons. This book looks at each motivation in turn, highlighting class, gender and generational differences, as well as the reactions of wider kin and community. Cohabitation was not the same as marriage, but many family and friends accepted at least some irregular unions, most readily in the working classes. At the same time, the sexual double standard meant that women suffered more than men from the disadvantages of 'free unions'." "Frost shows how these couples slowly widened the definition of legal marriage, preparing the way for the more substantial changes of the twentieth century, making this a valuable resource for all those interested in Gender and Social History."--Jacket.
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