Eranistes /translated by Gerard H. Ettlinger.

By:

Theodoret, Bishop of Cyrrhus [Author]

Contributor(s):

Ettlinger, Gérard H

Material type: Text

TextLanguage: English Original language: Greek, Ancient (to 1453) Series: Publication details: Washington, D.C. : Catholic University of America Press, (c)2003.Description: 1 online resource (x, 281 pages)Content type:

text

Media type:

computer

Carrier type:

online resource

ISBN:

9780813212067
9780813201061

Subject(s):

Genre/Form:

Electronic Books.

LOC classification:

BR65 .E736 2003

Online resources:

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Available additional physical forms:

Contents:

Review: "This translation of a major document in patristic Christology, the first translation since the nineteenth century, is based on the modern critical edition of Theodoret's Greek text. Theodoret was the leading theologian of his time in the Antiochene tradition. In the Eranistes (written in 447), he offers a lengthy exposition of his Christology coupled with a refutation of the so-called Monophysite Christology that, despite its condemnation at the General Council held at Chalcedon in 451, survives to this day, having been embraced by several large churches of the East. The "Monophysite" controversy caused a tremendous rift between East and West, and the Eranistes portrays the hostility and the stubborn resistance to the thought of others that afflicted both sides in the conflict." "The Eranistes is written in the form of three dialogues between two characters: Orthodox, who represents Theodoret's thought, and Eranistes, who is presented as a heretic. In two dialogues Theodoret argues that the Word of God was immutable and impassible in his divine nature, and that Christ experienced change and passion only in his human nature. A third dialogue argues that, in the union of the divinity and humanity in the one person of the Word incarnate, the natures remained unmixed. To bolster his arguments Theodoret incorporates extensive citations, not only from orthodox ecclesiastical writers, but also from the heretic Apollinarius and the suspected Arian, Eusebius of Emesa. The texts of many of these citations are known only from the Eranistes and are therefore important witnesses to the development of patristic Christology."--Jacket.

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Holdings
Item type	Current library	Collection	Call number	URL	Status	Date due	Barcode
Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD)	G. Allen Fleece Library ONLINE	Non-fiction	BR65.753 (Browse shelf(Opens below))	Link to resource	Available		ocn647916510

Includes bibliographies and index.

""CONTENTS""; ""Abbreviations""; ""Select Bibliography""; ""Introduction""; ""Eranistes""; ""Prologue""; ""Immutable: Dialogue 1""; ""Unmixed: Dialogue 2""; ""Impassible: Dialogue 3""; ""Epilogue""; ""Indices""; ""General Index""; ""Index of Holy Scripture""

"This translation of a major document in patristic Christology, the first translation since the nineteenth century, is based on the modern critical edition of Theodoret's Greek text. Theodoret was the leading theologian of his time in the Antiochene tradition. In the Eranistes (written in 447), he offers a lengthy exposition of his Christology coupled with a refutation of the so-called Monophysite Christology that, despite its condemnation at the General Council held at Chalcedon in 451, survives to this day, having been embraced by several large churches of the East. The "Monophysite" controversy caused a tremendous rift between East and West, and the Eranistes portrays the hostility and the stubborn resistance to the thought of others that afflicted both sides in the conflict." "The Eranistes is written in the form of three dialogues between two characters: Orthodox, who represents Theodoret's thought, and Eranistes, who is presented as a heretic. In two dialogues Theodoret argues that the Word of God was immutable and impassible in his divine nature, and that Christ experienced change and passion only in his human nature. A third dialogue argues that, in the union of the divinity and humanity in the one person of the Word incarnate, the natures remained unmixed. To bolster his arguments Theodoret incorporates extensive citations, not only from orthodox ecclesiastical writers, but also from the heretic Apollinarius and the suspected Arian, Eusebius of Emesa. The texts of many of these citations are known only from the Eranistes and are therefore important witnesses to the development of patristic Christology."--Jacket.

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