Earth Beings : Ecologies of Practice across Andean Worlds / Marisol de la Cadena.
Material type: TextSeries: Publication details: Durham : Duke University Press, (c)2015.Description: 1 online resource (368 pages) : 51 illustrationsContent type:- text
- computer
- online resource
- 9780822375265
- 9781478093626
- GN564 .E278 2015
- COPYRIGHT NOT covered - Click this link to request copyright permission: https://lib.ciu.edu/copyright-request-form
Item type | Current library | Collection | Call number | URL | Status | Date due | Barcode | |
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Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) | G. Allen Fleece Library ONLINE | Non-fiction | GN564.4 (Browse shelf(Opens below)) | Link to resource | Available | on1380732466 |
Browsing G. Allen Fleece Library shelves, Shelving location: ONLINE, Collection: Non-fiction Close shelf browser (Hides shelf browser)
Frontmatter -- CONTENTS -- FOREWORD -- PREFACE ENDING THIS BOOK WITHOUT NAZARIO TURPO -- STORY 1 AGREEING TO REMEMBER, TRANSLATING, AND CAREFULLY CO- LABORING -- INTERLUDE ONE MARIANO TURPO A LEADER I N -- AYLLU -- STORY 2 MARIANO ENGAGES "THE LAND STRUGGLE" AN UNTHINKABLE INDIAN LEADER -- STORY 3 MARIANO'S COSMOPOLITICS BETWEEN LAWYERS AND AUSANGATE -- STORY 4 MARIANO'S ARCHIVE THE EVENTFULNESS OF THE AHISTORICAL -- INTERLUDE TWO NAZARIO TURPO "THE ALTOMISAYOQ WHO TOUCHED HEAVEN" -- STORY 5 CHAMANISMO ANDINO IN THE THIRD MILLENNIUM MULTICULTURALISM MEETS EARTH- BEINGS -- STORY 6 A COMEDY OF EQUIVOCATIONS NAZARIO TURPO'S COLLABORATION WITH THE NATIONAL MUSEUM OF THE AMERICAN INDIAN -- STORY 7 MUNAYNIYUQ THE OWNER OF THE WILL (AND HOW TO CONTROL THAT WILL) -- EPILOGUE ETHNOGRAPHIC COSMOPOLITICS -- ACKNOWLEDGMENTS -- NOTES -- REFERENCES -- INDEX
Earth Beings is the fruit of Marisol de la Cadena's decade-long conversations with Mariano and Nazario Turpo, father and son, runakuna or Quechua people. Concerned with the mutual entanglements of indigenous and nonindigenous worlds, and the partial connections between them, de la Cadena presents how the Turpos' indigenous ways of knowing and being include and exceed modern and nonmodern practices. Her discussion of indigenous political strategies--a realm that need not abide by binary logics--reconfigures how to think about and question modern politics, while pushing her readers to think beyond "hybridity" and toward translation, communication that accepts incommensurability, and mutual difference as conditions for ethnography to work.
COPYRIGHT NOT covered - Click this link to request copyright permission:
https://lib.ciu.edu/copyright-request-form
Includes bibliographies and index.
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