Risky shores : savagery and colonialism in the western Pacific / George K. Behlmer.
Material type: TextPublication details: Stanford, California : Stanford University Press, (c)2018..Description: 1 online resource (xiv, 338 pages) : illustrations, mapsContent type:- text
- computer
- online resource
- 9781503605954
- DU490 .R575 2018
- COPYRIGHT NOT covered - Click this link to request copyright permission: https://lib.ciu.edu/copyright-request-form
Item type | Current library | Collection | Call number | URL | Status | Date due | Barcode | |
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Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) | G. Allen Fleece Library ONLINE | Non-fiction | DU490 (Browse shelf(Opens below)) | Link to resource | Available | on1022084206 |
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Includes bibliographies and index.
Introduction : the protean savage -- Island stories of the cannibal kind -- Missionary martyrs of Melanesia -- Indentured labor and the white savage -- The twilight of headhunting -- Among "stone-age" savages -- Conclusion : savage inversions.
Why did the so-called "Cannibal Isles" of the Western Pacific fascinate Europeans for so long? Spanning three centuries--from Captain James Cook's death on a Hawaiian beach in 1779 to the end of World War II in 1945--this book considers the category of "the savage" in the context of British Empire in the Western Pacific, reassessing the conduct of Islanders and the English-speaking strangers who encountered them. Sensationalized depictions of Melanesian "savages" as cannibals and headhunters created a unifying sense of Britishness during the nineteenth and early twentieth centuries. These exotic people inhabited the edges of empire--and precisely because they did, Britons who never had and never would leave the home islands could imagine their nation's imperial reach.George Behlmer argues that Britain's early visitors to the Pacific--mainly cartographers and missionaries--wielded the notion of savagery to justify their own interests. But savage talk was not simply a way to objectify and marginalize native populations: it would later serve also to emphasize the fragility of indigenous cultures. Behlmer by turns considers cannibalism, headhunting, missionary activity, the labor trade, and Westerners' preoccupation with the perceived "primitiveness" of indigenous cultures, arguing that British representations of savagery were not merely straightforward expressions of colonial power, but also belied home-grown fears of social disorder.
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