Emancipatory thinking : Simone de Beauvoir and contemporary political thought / Elaine Stavro.
Material type: TextSeries: Publication details: Montreal : McGill-Queen's University Press, (c)2018.Description: 1 online resourceContent type:- text
- computer
- online resource
- 9780773553910
- 9780773553927
- B2430 .E436 2018
- COPYRIGHT NOT covered - Click this link to request copyright permission: https://lib.ciu.edu/copyright-request-form
Item type | Current library | Collection | Call number | URL | Status | Date due | Barcode | |
---|---|---|---|---|---|---|---|---|
Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) | G. Allen Fleece Library ONLINE | Non-fiction | B2430.344 (Browse shelf(Opens below)) | Link to resource | Available | on1034731401 |
Includes bibliographies and index.
Feminism and epistemology : debunking male epistemic privilege -- Rethinking the sex/gender distinction -- Beauvoir reconfigures social subjectivity in the wake of psychoanalysis -- Beauvoir's political thinking : the entwining of existentialism and Marxism -- Broadening emancipatory struggles : encounters with social movements, revolutionary regimes, and the media -- Rethinking the role of the critical intellectual : liberating or colonizing? -- Fictions of politics : affect, idea, and engagement.
"Most scholars have focused on The Second Sex and Simone de Beauvoir's fiction, concentrating on gender issues but ignoring her broader emancipatory vision. Though Beauvoir's political thinking is not as closely studied as her feminist works, it underpinned her activism and helped her navigate the dilemmas raised by revolutionary thought in the postwar period. In Emancipatory Thinking Elaine Stavro brings together Beauvoir's philosophy and her political interventions to produce complex ideas on emancipation. Drawing from a range of work, including novels, essays, autobiographical writings, and philosophic texts, Stavro explains that for Beauvoir freedom is a movement that requires both personal and collective transformation. Freedom is not guaranteed by world historical systems, material structures, willful action, or discursive practices, but requires engaged subjects who are able to take creative risks as well as synchronize with existing forces to work towards collective change. Beauvoir, Stavro asserts, resisted the trend of anti-humanism that has dominated French thinking since the 1960s and also managed to avoid the pitfalls of voluntarism and individualism. In fact, Stavro argues, Beauvoir appreciated the impact of material, socio-economic, institutional forces, without foregoing the capacity to initiate. Employing Beauvoir's existential insights and understanding of embodied and situated subjectivity to recent debates within gender, literary, sociological, cultural, and political studies, Emancipatory Thinking provides a lens to explore the current political and theoretical landscape."--
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