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Self-consciousness and objectivity : an introduction to absolute idealism / Sebastian Rödl.

By: Material type: TextTextPublication details: Cambridge, Massachusetts : Harvard University Press, (c)2018.Description: 1 online resource (194 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9780674983267
Subject(s): Genre/Form: LOC classification:
  • BD161 .S454 2018
Online resources: Available additional physical forms:
Contents:
Propositions -- Denial of self-consciousness -- The science without contrary -- Objective judgment in Nagel and Moore -- The explanation of judgment -- The power of judgment -- The self-determination of the power -- The original act of judgment -- The identity of absolute and empirical knowledge.
Subject: Sebastian Rödl undermines a foundational dogma of contemporary philosophy: that knowledge, in order to be objective, must be knowledge of something that is as it is, independent of being known to be so. This profound work revives the thought that knowledge, precisely on account of being objective, is self-knowledge: knowledge knowing itself.--
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Holdings
Item type Current library Collection Call number URL Status Date due Barcode
Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) G. Allen Fleece Library ONLINE Non-fiction BD161 (Browse shelf(Opens below)) Link to resource Available on1023497321

Includes bibliographies and index.

Objectivity versus the first person -- Propositions -- Denial of self-consciousness -- The science without contrary -- Objective judgment in Nagel and Moore -- The explanation of judgment -- The power of judgment -- The self-determination of the power -- The original act of judgment -- The identity of absolute and empirical knowledge.

Sebastian Rödl undermines a foundational dogma of contemporary philosophy: that knowledge, in order to be objective, must be knowledge of something that is as it is, independent of being known to be so. This profound work revives the thought that knowledge, precisely on account of being objective, is self-knowledge: knowledge knowing itself.--

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