Pagans and Christians in the Late Roman Empire New Evidence, New Approaches (4th-8th centuries).
Material type: TextSeries: Publication details: Budapest : Central European University LLC, (c)2018.Description: 1 online resource (384 pages)Content type:- text
- computer
- online resource
- 9789633862568
- 9633862566
- BR128 .P343 2018
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Item type | Current library | Collection | Call number | URL | Status | Date due | Barcode | |
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Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) | G. Allen Fleece Library ONLINE | Non-fiction | BR128.7 (Browse shelf(Opens below)) | Link to resource | Available | on1020032534 |
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Description based upon print version of record.
Includes bibliographies and index.
Cover; Title page; Copyright page; Contents; List of Illustrations; Lives; Maël Goarzin: THE IMPORTANCE OF THE PRACTICAL LIFE FOR PAGAN AND CHRISTIAN PHILOSOPHERS; Linda Honey: RELIGIOUS PROFILING IN THE MIRACLES OF THECLA; Margarita Vallejo-GirvÃ(c)s: EMPRESS VERINA AMONG THE PAGANS; Anna Judit Tóth: JOHN LYDUSâ#x80;#x94;PAGAN AND CHRISTIAN; Juana Torres: RHETORIC AND HISTORICAL DISTORTION: THE CASE OF MARK OF ARETHUSA; Identities; Monika Pesthy-Simon: IMITATIO CHRISTI? LITERARY MODELS FOR MARTYRS IN EARLY CHRISTIANITY; Levente Nagy: ASCETIC CHRISTIANITY IN PANNONIAN MARTYR STORIES?
JÃ(c)rÃḿe LagouanÃr̈e: USES AND MEANINGS OF â#x80;#x98;PAGANUSâ#x80;#x99; IN THE WORKS OF SAINT AUGUSTINEEcaterina Lung: RELIGIOUS IDENTITY AS SEEN BY SIXTH-CENTURY HISTORIANS AND CHRONICLERS; Cults; Branka Migotti: THE CULT OF SOL INVICTUS AND EARLY CHRISTIANITY IN AQUAE IASAE; Miriam Adan Jones: CONVERSION AS CONVERGENCE: GREGORY THE GREAT CONFRONTING PAGAN AND JEWISH INFLUENCES IN ANGLO-SAXON CHRISTIANITY; Edward M. Schoolman: IMAGE AND FUNCTION IN â#x80;#x98;CHRISTIANâ#x80;#x99; AND â#x80;#x98;PAGANâ#x80;#x99; LATE ANTIQUE TERRACOTTA LAMPS; Landscapes
Hristo Preshlenov: BELIEVERS IN TRANSITION: PAGANISM TO CHRISTIANITY ALONG THE SOUTHWESTERN BLACK SEA COAST (4thâ#x80;#x93;6th CENTURIES)Joseph Grzywaczewski â#x80;#x93; Daniel K. Knox: GLORY, DECAY AND HOPE: GODDESS ROMA IN SIDONIUS APOLLINARISâ#x80;#x99; PANEGYRICS; Luciana Gabriela Soares Santoprete: TRACING THE CONNECTIONS BETWEEN â#x80;#x9C;MAINSTREAMâ#x80;#x9D; PLATONISM AND â#x80;#x9C;MARGINALâ#x80;#x9D; PLATONISM WITH DIGITAL TOOLS; Tombs; Ivan BasiÄ#x87;: PAGAN TOMB TO CHRISTIAN CHURCH: THE CASE OF DIOCLETIANâ#x80;#x99;S MAUSOLEUM IN SPALATUM; Zsolt Visy: CHRISTIAN TOPOGRAPHY IN SOPIANAEâ#x80;#x99;S LATE ANTIQUE CEMETERIES
OlivÃ(c)r Gábor and Zsuzsa Katona GyÅ#x91;r: SOPIANAE REVISITED: PAGAN OR CHRISTIAN BURIALS?Elizabeth Oâ#x80;#x99;Brien: IMPACT BEYOND THE EMPIRE: PAGAN AND CHRISTIAN BURIAL IN IRELAND (1STâ#x80;#x93;8TH CENTURIES); LIST OF CONTRIBUTORS; INDEX OF PERSONAL NAMES; INDEX OF GEOGRAPHICAL NAMES; back cover
Do the terms 'pagan' and 'Christian,' 'transition from paganism to Christianity' still hold as explanatory devices to apply to the political, religious and cultural transformation experienced Empire-wise? Revisiting 'pagans' and 'Christians' in Late Antiquity has been a fertile site of scholarship in recent years: the paradigm shift in the interpretation of the relations between 'pagans' and 'Christians' replaced the old 'conflict model' with a subtler, complex approach and triggered the upsurge of new explanatory models such as multiculturalism, cohabitation, cooperation, identity, or group c.
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