Russian peasant women who refused to marry : Spasovite Old Believers in the eigthteenth and nineteenth centuries / John Bushnell.
Material type: TextPublication details: Bloomington, Indiana, USA : Indiana University Press, (c)2017.Description: 1 online resource (339 pages) : mapsContent type:- text
- computer
- online resource
- 9780253030139
- 9780253029652
- Russian Peasant Women Who Refused to Marry : Spasovite Old Believers in the 18th-19th Centuries [Cover title]
- Women peasants -- Russia -- History -- 19th century
- Women peasants -- Russia -- History -- 18th century
- Marriage -- Religious aspects -- Old Believers -- History -- 19th century
- Marriage -- Religious aspects -- Old Believers -- History -- 18th century
- Old Believers -- Russia -- History -- 19th century
- Old Believers -- Russia -- History -- 18th century
- BX601 .R877 2017
- COPYRIGHT NOT covered - Click this link to request copyright permission: https://lib.ciu.edu/copyright-request-form
Item type | Current library | Collection | Call number | URL | Status | Date due | Barcode | |
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Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) | G. Allen Fleece Library ONLINE | Non-fiction | BX601 (Browse shelf(Opens below)) | Link to resource | Available | on1007840613 |
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Includes bibliographies and index.
Introduction : what is the opposite of eureka? -- 1. The moral economy of Russian serf marriage, 1580s-1750s : serf marriage unregulated -- 2. Nobles discover peasant women's marriage aversion -- 3. The outer limits of female marriage aversion : Kuplia Parish in the eighteenth century -- 4. Kuplia Parish, 1830-50 : demographic crisis and the resumption of marriage -- 5. Spasovites : the covenant of despair -- 6. Baki : resistance to marriage on a forest frontier -- 7. Steksovo and Sergei Mikhailovich Golitsyn : marriage aversion in a context of prosperity.
John Bushnell's analysis of previously unstudied church records and provincial archives reveals surprising marriage patterns in Russian peasant villages in the 18th and 19th centuries. For some villages the rate of unmarried women reached as high as 70 percent. The religious group most closely identified with female peasant marriage aversion was the Old Believer Spasovite covenant, and Bushnell argues that some of these women might have had more agency in the decision to marry than more common peasant tradition ordinarily allowed. Bushnell explores the cataclysmic social and economic impacts these decisions had on the villages, sometimes dragging entire households into poverty and ultimate dissolution. In this act of defiance, this group of socially, politically, and economically subordinated peasants went beyond traditional acts of resistance and reaction.
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