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Masters & Slaves in the House of the Lord : Race and Religion in the American South, 1740-1870.

Contributor(s): Material type: TextTextPublication details: Lexington : The University Press of Kentucky, (c)2015.Description: 1 online resource (264 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9780813148793
Other title:
  • Masters and slaves in the house of the Lord
Subject(s): Genre/Form: LOC classification:
  • E446 .M378 2015
Online resources: Available additional physical forms:
Contents:
Subject: Much that is commonly accepted about slavery and religion in the Old South is challenged in this significant book. The eight essays included here show that throughout the antebellum period, southern whites and blacks worshipped together, heard the same sermons, took communion and were baptized together, were subject to the same church discipline, and were buried in the same cemeteries. What was the black perception of white-controlled religious ceremonies? How did whites reconcile their faith with their racism? Why did freedmen, as soon as possible after the Civil War, withdraw from the biraci.
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Holdings
Item type Current library Collection Call number URL Status Date due Barcode
Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) G. Allen Fleece Library ONLINE Non-fiction E446 (Browse shelf(Opens below)) Link to resource Available ocn900344425

Includes bibliographies and index.

Cover; Title; Copyright; Contents; Introduction; 1 Planters and Slaves in the Great Awakening; 2 Biracial Fellowship in Antebellum Baptist Churches; 3 Religion in Amite County, Mississippi, 1800-1861; 4 Black and White Christians in Florida, 1822-1861; 5 Planters and Slave Religion in the Deep South; 6 Slaves and Southern Catholicism; 7 Slaves and White Churches in Confederate Georgia; 8 After Apocalypse, Moses; Notes; Contributors; Index; A; B; C; D; E; F; G; H; I; J; K; L; M; N; O; P; R; S; T; U; V; W; Y; Z.

Much that is commonly accepted about slavery and religion in the Old South is challenged in this significant book. The eight essays included here show that throughout the antebellum period, southern whites and blacks worshipped together, heard the same sermons, took communion and were baptized together, were subject to the same church discipline, and were buried in the same cemeteries. What was the black perception of white-controlled religious ceremonies? How did whites reconcile their faith with their racism? Why did freedmen, as soon as possible after the Civil War, withdraw from the biraci.

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