The worship of Confucius in Japan /James McMullen.

By: Material type: TextTextSeries: Publication details: Cambridge, Massachusetts : Published by the Harvard University Asia Center, (c)2020.; Baltimore, Md. : Project MUSEDescription: 1 online resource (xxii, 541 pages) : illustrationsContent type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
Subject(s): Genre/Form: LOC classification:
  • BL1858 .W677 2020
Online resources: Available additional physical forms:
Contents:
Acknowledgments -- Conventions -- Introduction -- Part I. The first encounter: the Sekiten from the eighth to the sixteenth century. 1. Chinese origins: canonical Confucian rites and the Da Tang Kaiyuan li -- 2. A foreign spirit in Japan: Fujiwara promotion, Kibi no Makibi, and the Kanmu Emperor -- 3. The ninth century: oligarchy, ambivalence, and cultural display -- 4. Two literati and the court's iconic ceremony: Sugawara no Michizane, Miyoshi Kiyoyuki, and the Engishiki -- 5. The long decline: traditionalism, etiolation, and the conflagration of 1177 -- 6. The court ceremony's afterlife: mere ritual and its legacy -- Part II. The second encounter, first phase, 1598-1771. 7. The challenge of revival: Post-Tang liturgy in late feudal Japan -- 8. Confucian spectacle in Edo: Hayashi Razan and cultural display -- 9. The rehearsal of a foreign rite: Zhu Shunshui and Tokugawa Mitsukuni -- 10. The shogun's solo dance: Tokugawa Tsunayoshi -- 11. Puppetry, derogation, and decline: Arai Hakuseki and Tokugawa Yoshimune -- Part III. The second encounter, second phase, Imperial sacrifice, the reform of 1800, and decline. 12. New perspectives: nativism, Confucian controversy, and the palace and warrior cults -- 13. Emperor and uncrowned king: the palace rite, the Kokaku Emperor, and the Gakushuin -- 14. Back to the past: Matsudaira Sadanobu and the Engishiki revival -- 15. The liturgists' discontents: Inuzuka Innan and Ogori Shinsai -- 16. The shogun's rite: adapting to a warriors' world -- 17. Traditionalism and etiolation: mere ritual again -- Part IV. The final drama, Confucius displaced. 18. Pluralism: provincial Sekiten, martial cults, Shinto, and Mito syncretism -- 19. Confucius impugned: the Hirata Shinto canonical and Hasegawa Akimichi -- 20. Denouement in Meiji: Iwakura Tomomi and the triumph of Shinto -- Conclusion -- Epilogue: The Sekiten in Modern Japan -- Appendices. 1. Nomenclature in the East Asian cult of Confucius -- 2. Liturgical details -- 3. Unofficial and commoner worship of Confucius in Tokugawa Japan -- 4. Early Tokugawa-period Confucian attitudes toward the Sekiten -- 5. Notes on the Shōkōkan documents and the text of Zhu Shunshui's Kaitei sekiten gichū -- 6. Early warrior commentaries -- 7. The cult of Confucius in Korea, Vietnam, and Ryūkyū -- List of abbreviations -- Bibliography -- Index.
Subject: "Provides the first overview of the richly documented and colorful Japanese version of the East Asian ritual to venerate Confucius, known in Japan as the sekiten. Traces the evolution of the sekiten in Japan from pre-modern times up to the present"--Provided by publisher
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Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) G. Allen Fleece Library ONLINE Non-fiction BL1858 (Browse shelf(Opens below)) Link to resource Available on1159164917

Includes bibliographies and index.

List of illustrations -- Acknowledgments -- Conventions -- Introduction -- Part I. The first encounter: the Sekiten from the eighth to the sixteenth century. 1. Chinese origins: canonical Confucian rites and the Da Tang Kaiyuan li -- 2. A foreign spirit in Japan: Fujiwara promotion, Kibi no Makibi, and the Kanmu Emperor -- 3. The ninth century: oligarchy, ambivalence, and cultural display -- 4. Two literati and the court's iconic ceremony: Sugawara no Michizane, Miyoshi Kiyoyuki, and the Engishiki -- 5. The long decline: traditionalism, etiolation, and the conflagration of 1177 -- 6. The court ceremony's afterlife: mere ritual and its legacy -- Part II. The second encounter, first phase, 1598-1771. 7. The challenge of revival: Post-Tang liturgy in late feudal Japan -- 8. Confucian spectacle in Edo: Hayashi Razan and cultural display -- 9. The rehearsal of a foreign rite: Zhu Shunshui and Tokugawa Mitsukuni -- 10. The shogun's solo dance: Tokugawa Tsunayoshi -- 11. Puppetry, derogation, and decline: Arai Hakuseki and Tokugawa Yoshimune -- Part III. The second encounter, second phase, Imperial sacrifice, the reform of 1800, and decline. 12. New perspectives: nativism, Confucian controversy, and the palace and warrior cults -- 13. Emperor and uncrowned king: the palace rite, the Kokaku Emperor, and the Gakushuin -- 14. Back to the past: Matsudaira Sadanobu and the Engishiki revival -- 15. The liturgists' discontents: Inuzuka Innan and Ogori Shinsai -- 16. The shogun's rite: adapting to a warriors' world -- 17. Traditionalism and etiolation: mere ritual again -- Part IV. The final drama, Confucius displaced. 18. Pluralism: provincial Sekiten, martial cults, Shinto, and Mito syncretism -- 19. Confucius impugned: the Hirata Shinto canonical and Hasegawa Akimichi -- 20. Denouement in Meiji: Iwakura Tomomi and the triumph of Shinto -- Conclusion -- Epilogue: The Sekiten in Modern Japan -- Appendices. 1. Nomenclature in the East Asian cult of Confucius -- 2. Liturgical details -- 3. Unofficial and commoner worship of Confucius in Tokugawa Japan -- 4. Early Tokugawa-period Confucian attitudes toward the Sekiten -- 5. Notes on the Shōkōkan documents and the text of Zhu Shunshui's Kaitei sekiten gichū -- 6. Early warrior commentaries -- 7. The cult of Confucius in Korea, Vietnam, and Ryūkyū -- List of abbreviations -- Bibliography -- Index.

"Provides the first overview of the richly documented and colorful Japanese version of the East Asian ritual to venerate Confucius, known in Japan as the sekiten. Traces the evolution of the sekiten in Japan from pre-modern times up to the present"--Provided by publisher

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