A secular age /Charles Taylor.

By: Material type: TextTextPublication details: Cambridge, Mass. : Belknap Press of Harvard University Press, (c)2007.Description: 1 online resource (x, 874 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
Subject(s): Genre/Form: LOC classification:
  • BL2747 .S438 2007
Online resources: Available additional physical forms:
Contents:
The bulwarks of belief -- The rise of the disciplinary society -- The great disembedding -- Modern social imaginaries -- The spectre of idealism -- The turning point -- Providential deism -- The impersonal order -- The nova effect -- The malaises of modernity -- The dark abyss of time -- The expanding universe of unbelief -- Nineteenth-century trajectories -- Narratives of secularization -- The age of mobilization -- The age of authenticity -- Religion today -- Conditions of belief -- The immanent frame -- Cross pressures -- Dilemmas 1 -- Dilemmas 2 -- Unquiet frontiers of modernity -- Conversions.
Action note:
  • digitized 2011 HathiTrust Digital Library committed to preserve
Review: "What does it mean to say that we live in a secular age? Almost everyone would agree that we - in the West, at least - largely do. And clearly the place of religion in our societies has changed profoundly in the last few centuries. Charles Taylor takes up the question of what these changes mean - of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith, even for the staunchest believer, is only one human possibility among others." "Taylor offers a historical perspective. He examines the development in "Western Christendom" of those aspects of modernity which we call secular. What he describes is in fact not a single, continuous transformation, but a series of new departures, in which earlier forms of religious life have been dissolved or destabilized and new ones have been created." "What this means for the world - including the new forms of collective religious life it encourages, with their tendency to a mass mobilization that breeds violence - is what Charles Taylor grapples with, in a book as timely as it is timeless."--Jacket.
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Item type Current library Collection Call number URL Status Notes Date due Barcode
Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) G. Allen Fleece Library ONLINE Non-fiction BL2747.8 (Browse shelf(Opens below)) Link to resource Available ocn433161769
Circulating Book (checkout times vary with patron status) Circulating Book (checkout times vary with patron status) G. Allen Fleece Library CIRCULATING COLLECTION REF BL2747.8.T239.S438 2007 (Browse shelf(Opens below)) Available Digital/Print Sharing - permitted 31923001239090

Includes bibliographies and index.

The work of reform -- The bulwarks of belief -- The rise of the disciplinary society -- The great disembedding -- Modern social imaginaries -- The spectre of idealism -- The turning point -- Providential deism -- The impersonal order -- The nova effect -- The malaises of modernity -- The dark abyss of time -- The expanding universe of unbelief -- Nineteenth-century trajectories -- Narratives of secularization -- The age of mobilization -- The age of authenticity -- Religion today -- Conditions of belief -- The immanent frame -- Cross pressures -- Dilemmas 1 -- Dilemmas 2 -- Unquiet frontiers of modernity -- Conversions.

"What does it mean to say that we live in a secular age? Almost everyone would agree that we - in the West, at least - largely do. And clearly the place of religion in our societies has changed profoundly in the last few centuries. Charles Taylor takes up the question of what these changes mean - of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith, even for the staunchest believer, is only one human possibility among others." "Taylor offers a historical perspective. He examines the development in "Western Christendom" of those aspects of modernity which we call secular. What he describes is in fact not a single, continuous transformation, but a series of new departures, in which earlier forms of religious life have been dissolved or destabilized and new ones have been created." "What this means for the world - including the new forms of collective religious life it encourages, with their tendency to a mass mobilization that breeds violence - is what Charles Taylor grapples with, in a book as timely as it is timeless."--Jacket.

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