Use of the third person for self-reference by Jesus and Yahweh : a study of Illeism in the Bible and ancient Near Eastern texts and its implications for Christology / by Roderick Elledge. [print]
Material type:
TextSeries: Library of New Testament studies ; 575.Publication details: London ; New York, New York : Bloomsbury T&T Clark, (c)2017.Description: xiv, 182 pages ; 25 cmContent type: - text
- unmediated
- volume
- 9780567671431
- BS537.E45.U846 2017
- BS537
- COPYRIGHT NOT covered - Click this link to request copyright permission:
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Chapter 1. Introduction
Chapter 2. Illeism in Classical Antiquity
Chapter 3. Illeism in the Old Testament
Chapter 4. Illeism in Ancient Near Eastern Texts
Chapter 5. Illeism in the New Testament
Chapter 6. Summary and Conclusions
Appendix
List of Tables
Includes bibliographies and index.
Thesis -- Methodology -- History of Research.
Early Evidence -- Ancient Historians -- Conclusion.
Deferential Use -- Within an Oath Formula -- Summons to Listen -- Characterization of the Speaker -- Within a Trial Setting/Historical Context -- In the Speech of Kings -- King David -- In the Speech of Yahweh -- Conclusion.
Illeism in the Speech of Gods of the ANE -- Illeism in the Speech of Kings of the ANE -- Deferential Use of Illeism in the ANE Texts -- Conclusion -- Excursus: Deity of Kings and Kingship of Gods.
Illeism in Paul's Letters -- The Illeism of Jesus -- Conclusion.
Summary -- Conclusions.
Illeisms of Yahweh in Construct -- Evaluated Illeisms of Yahweh -- Illeism of Jesus by Book -- Occurrences of Biblical Illeism By Person.
Illeism of OT kings -- Illeism in the OT -- Self-references of Jesus by book -- Illeisms of Yahweh in construct -- Evaluated illeisms of Yahweh -- Illeism of Jesus by book -- Occurrences of biblical illeism by person.
While an individual referring to themselves in the third person may sound unusual, this phenomenon (known as illeism) is consistently and extensively reflected in the direct speech of both Jesus and Yahweh. This in turn raises various questions: why are Jesus and Yahweh presented as speaking in such a manner? Who else employs illeism in the Bible? Does it occur in the Ancient Near Eastern texts and, if so, who utilises it? And lastly, is there a relationship between the illeism as used by Yahweh, and the illeism as used by Jesus? Elledge addresses an issue in Biblical texts often neglected by scholarship: conducting an extensive survey of the use of illeism in the Bible and the Ancient Near Eastern texts, and preservin evidence that his phenomenon, as used by Jesus, reflects both royal and divine themes that are apparent across several different religions and cultures. Through Elledge's examinations of illeism in Classical Antiquity, Ancient Near Eastern Texts and the Old and New Testament, this book provides a fresh perspective on the divine use of the third person, contributing substantial analysis ot the ongoing discussion of Jesus' divinity and self-understanding.
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