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The Resurrection of the body in Western Christianity, 200-1336 / Caroline Walker Bynum. [print]

By: Material type: TextTextSeries: Lectures on the history of religions ; new ser., no. 15.Publication details: New York : Columbia University Press, (c)1995.Description: xx, 368 pages : illustrations ; 24 cmContent type:
  • text
Media type:
  • unmediated
Carrier type:
  • volume
ISBN:
  • 9780231081269
  • 9780231081276
LOC classification:
  • BT872
  • BT872.B994.R478 1995
Available additional physical forms:
  • COPYRIGHT NOT covered - Click this link to request copyright permission:
Contents:
Resurrection and martyrdom : the decades around 200 -- Resurrection, relic cult, and asceticism : the debates of 400 and their background -- Reassemblage and regurgitation : ideas of bodily resurrection in early scholaticism -- Psychosomatic persons and reclothed skeletons : images of resurrection in spiritual writing and iconography -- Resurrection, heresy, and burial ad Sanctos : the twelfth-century context -- Resurrection, hylomorphism, and Abundantia : scholatic debates in the thirteenth century -- Somatomorphic soul and Visio Dei : the beatific vision controversy and its background -- Fragmentation and ecstasy : the thirteenth-century context.
Subject: In The Resurrection of the Body Caroline Bynum forges a new path of historical inquiry by studying the notion of bodily resurrection in the ancient and medieval West against the background of persecution and conversion, social hierarchy, burial practices, and the cult of saints.Summary: Examining those periods between the late second and fourteenth centuries in which discussions of the body were central to Western conceptions of death and resurrection, she suggests that the attitudes toward the body emerging from these discussions still undergird our modern conceptions of personal identity and the individual.Summary: Bynum describes how Christian thinkers clung to a very literal notion of resurrection, despite repeated attempts by some theologians and philosophers to spiritualize the idea. Focusing on the metaphors and examples used in theological and philosophical discourse and on artistic depictions of saints, death, and resurrection, Bynum connects the Western obsession with bodily return to a deep-seated fear of biological process and a tendency to locate identity and individuality in body.Summary: Of particular interest is the imaginative religious imagery, often bizarre to modern eyes, which emerged during medieval times. Bynum has collected here thirty-five examples of such imagery, which illuminate her discussion of bodily resurrection. With this detailed study of theology, piety, and social history, Bynum writes a new chapter in the history of the body and challenges our views on gender, social hierarchy, and difference.
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Item type Current library Collection Call number Status Date due Barcode
Circulating Book (checkout times vary with patron status) Circulating Book (checkout times vary with patron status) G. Allen Fleece Library CIRCULATING COLLECTION Non-fiction BT872.B96 1995 (Browse shelf(Opens below)) Available 31923001554340

Introduction : seed images, ancient and modern -- Resurrection and martyrdom : the decades around 200 -- Resurrection, relic cult, and asceticism : the debates of 400 and their background -- Reassemblage and regurgitation : ideas of bodily resurrection in early scholaticism -- Psychosomatic persons and reclothed skeletons : images of resurrection in spiritual writing and iconography -- Resurrection, heresy, and burial ad Sanctos : the twelfth-century context -- Resurrection, hylomorphism, and Abundantia : scholatic debates in the thirteenth century -- Somatomorphic soul and Visio Dei : the beatific vision controversy and its background -- Fragmentation and ecstasy : the thirteenth-century context.

In The Resurrection of the Body Caroline Bynum forges a new path of historical inquiry by studying the notion of bodily resurrection in the ancient and medieval West against the background of persecution and conversion, social hierarchy, burial practices, and the cult of saints.

Examining those periods between the late second and fourteenth centuries in which discussions of the body were central to Western conceptions of death and resurrection, she suggests that the attitudes toward the body emerging from these discussions still undergird our modern conceptions of personal identity and the individual.

Bynum describes how Christian thinkers clung to a very literal notion of resurrection, despite repeated attempts by some theologians and philosophers to spiritualize the idea. Focusing on the metaphors and examples used in theological and philosophical discourse and on artistic depictions of saints, death, and resurrection, Bynum connects the Western obsession with bodily return to a deep-seated fear of biological process and a tendency to locate identity and individuality in body.

Of particular interest is the imaginative religious imagery, often bizarre to modern eyes, which emerged during medieval times. Bynum has collected here thirty-five examples of such imagery, which illuminate her discussion of bodily resurrection. With this detailed study of theology, piety, and social history, Bynum writes a new chapter in the history of the body and challenges our views on gender, social hierarchy, and difference.

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