Genesis : the beginning of desire / Avivah Gottlieb Zornberg. [print]
Material type: TextPublication details: Philadelphia : Jewish Publication Society, (c)1995.Edition: first editionDescription: xix, 456 pages ; 23 cmContent type:- text
- unmediated
- volume
- 9780827605213
- BS1235
- BS1235.Z88.G464 1995
- COPYRIGHT NOT covered - Click this link to request copyright permission:
Item type | Current library | Collection | Call number | Status | Date due | Barcode | |
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Circulating Book (checkout times vary with patron status) | G. Allen Fleece Library CIRCULATING COLLECTION | Non-fiction | BS1235.3.Z67 1995 (Browse shelf(Opens below)) | Available | 31923001550918 |
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BS1235.3.W6 The beginning; a study of Genesis | BS1235.3.Y62 Genesis 3 : a devotional & expository study / | BS1235.3.Y63 1991 The book of Genesis : an introductory commentary / | BS1235.3.Z67 1995 Genesis : the beginning of desire / | BS1235.4.B37 1973 Genesis : a devotional exposition / | BS1235.4.L46 1983 And it was good, reflections on beginnings / | BS1235.4.N4 Changed into His likeness /Watchman Nee ; [edited by Angus I. Kinnear. |
Bereshit: The Pivoting Point -- Noah: Kindness and Ecstasy -- Lekh Lekha: Travails of Faith -- Va-Yera: Language and Silence -- Hayyei Sarah: Vertigo - The Residue of the Akedah -- Toledot: Sincerity and Authenticity -- Va-Yetze: Dispersions -- Va-Yishlah: The Quest for Wholeness -- Va-Yeshev: Re-membering the Dismembered -- Mi-Ketz: The Absence of the Imagination -- Va-Yiggash: The Pit and the Rope -- Va-Yehi: The Beginning of Desire.
In her first book, Genesis: The Beginning of Desire, based on her immensely popular weekly lectures in Jerusalem, Avivah Zornberg reanimates the ancient characters of the Bible through her lyrical prose and modern sensibilities. Zornberg illumines the inevitable tensions that grip human beings as they search for and encounter God: the disorder that threatens order, the instability that shatters stability. On the one hand, she writes, we are reassured to find our own tensions reflected in these ancient texts. But on the other hand, the midrashic strategy we bring to the texts will not comfort us with a formalized, serenely fixed image of human life, with pious homiletical messages to shore up our insecurities. For the Torah that seemed so accessible is more multi-layered than we knew; it can be approached only by the strenuous and imaginative 'making' of the reader.
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