Doing theology with humility, generosity, and wonder : a Christian theology of pluralism. [print]
Material type: TextPublication details: Minneapolis, Minnesota : Fortress Press, (c)2020.Description: xiii, 89 pages ; 18 cmContent type:- text
- unmediated
- volume
- 9781506433592
- BV4647.N697.D656 2020
- BT75
- COPYRIGHT NOT covered - Click this link to request copyright permission:
Item type | Current library | Collection | Call number | Status | Date due | Barcode | |
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Circulating Book (checkout times vary with patron status) | G. Allen Fleece Library CIRCULATING COLLECTION | Non-fiction | BV4647.N554.T446 2020 (Browse shelf(Opens below)) | Available | 31923002036529 |
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BV4647.L56D46 2003 Can you hear me now? / | BV4647.M4K45 1997 Ministries of mercy : the call of the Jericho road / | BV4647.N384.R467 2008 Reordered love, reordered lives : learning the deep meaning of happiness / | BV4647.N554.T446 2020 Doing theology with humility, generosity, and wonder : a Christian theology of pluralism. | BV4647.O2T43 1999 Teaching them obedience in all things : equipping for the 21st century / | BV4647.O2T43 1999 Teaching them obedience in all things : equipping for the 21st century / | BV4647.O2W54 1990 Liberated through submission /P.B. Wilson. |
God in a pluralistic world -- Christ ina pluralistic world -- Holy Spirit in a pluralistic world -- The human being as a dialogical creature -- Churches as champions of dialogue -- A concluding invitation
This book looks at how Christians can think about their own theology in a manner that will allow them to not only be more open to interfaith dialogue but also to see that conversation as essential to what it means to be a Christian. For much of history, Christian theology has been used to undergird and justify imperial power. This has required a theological construction that advances a vision of belief that stands above and against the world and other faiths, or at the very least acts as the one vision under which all the others must unite. Empire and the colonizing enterprise do not lend themselves well to plural ways of understanding Christian faith, let alone a plurality of religious faiths. To take plurality seriously, we need a Christian theology that sees itself as a participant in that plurality.
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