The chosen people : election, Paul, and Second Temple Judaism / A. Chadwick Thornhill. [print]
Material type: TextPublication details: Downers Grove, Illinois : InterVarsity Press, (c)2015.Description: 288 pages ; 23 cmContent type:- text
- unmediated
- volume
- 9780830840830
- BS2655.T512.T467 2015
- BS2655
- COPYRIGHT NOT covered - Click this link to request copyright permission:
Item type | Current library | Collection | Call number | Status | Date due | Barcode | |
---|---|---|---|---|---|---|---|
Circulating Book (checkout times vary with patron status) | G. Allen Fleece Library CIRCULATING COLLECTION | Non-fiction | BS2655.J4T55 2015 (Browse shelf(Opens below)) | Available | 31923001757059 |
The missing link in election -- God chose whom? election and the individual -- Who are the people of God? -- Who's in and who's out? election and conditions -- How big a tent? -- Whose turn is it? election and responsibility -- Rereading Romans 8:26-11:36 -- Where do we go from here?
One of the central touchstones of Second Temple Judaism is election. The Jews considered themselves a people set apart for God's special purpose. So it is not surprising that this concept plays such an important role in Pauline theology. In this careful and provocative study, Chad Thornhill considers how Second Temple understandings of election influenced key Pauline texts. Thornhill seeks to establish the thought patterns of the ancient texts regarding election, with sensitivity to social, historical and literary factors. He carefully considers questions of "extent" (ethnic/national or remnant), the relationship to the individual (corporate or individual in focus), and the relationship to salvation (divine/human agency and the presence of "conditions"). Thornhill looks at the markers or conditions that defined various groups, and considers whether election was viewed by ancient authors as merited, given graciously or both. Thorough and measured, the author contends that individual election is not usually associated with a "soteriological" status but rather with the quality of the individual (or sometimes group) in view --
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