Genesis /introduction, translation, and notes by E.A. Speiser.
Material type: TextSeries: Anchor Yale Bible Commentary SeriesPublication details: New Haven and London : Yale University Press, (c)1974.Description: 1 online resourceContent type:- text
- computer
- online resource
- 9780300261851
- COPYRIGHT NOT covered - Click this link to request copyright permission: https://lib.ciu.edu/copyright-request-form
Item type | Current library | Collection | Call number | URL | Status | Date due | Barcode | |
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Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) | G. Allen Fleece Library | Non-fiction | Link to resource | Available | ||||
Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) | G. Allen Fleece Library | Non-fiction | Link to resource | Available | ||||
Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) | G. Allen Fleece Library | Non-fiction | Link to resource | Available | ||||
Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) | G. Allen Fleece Library | Non-fiction | Link to resource | Available |
COPYRIGHT NOT covered - Click this link to request copyright permission:
https://lib.ciu.edu/copyright-request-form
Online resource; description from resource and publisher's metadata (viewed on 20 September 2021).
Includes bibliographies and index.
Genesis is Volume I in the Anchor Bible series of new book-by-book translations of the Old and New Testaments and Apocrypha. Ephraim Avigdor Speiser was University Professor and Chairman of the Department of Oriental Studies at the University of Pennsylvania. Using authoritative evidence from archaeology, linguistics, and comparative religion, the author presents some startling conclusions about the first book of the Bible. He proves, for example, that the famous opening phrase, "In the beginning," is not true to the meaning of the first word, that the designation "Torah" for the Pentateuch is a misnomer, that the best-known stories of Genesis are grounded in pagan mythology. Speiser is an iconoclast in the tradition of Abraham; he exposes the false in order to help achieve truth. As he says in his introduction, he "is not motivated by mere pedantry...but by the hope that each new insight may bring us that much closer to the secret of the Bible's universal and enduring appeal."
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